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", "de": "„Hausbesitzer, das Element der Form ist ein Unterschlupf für das Bewusstsein. ", "en": "“Householder, the form element is a shelter for consciousness. ", "matched": true }, "sn22.3:4.2": { "scid": "sn22.3:4.2", "pli": "Rūpadhāturāgavinibandhañca pana viññāṇaṁ ‘okasārī’ti vuccati. ", "de": "Jemanden, dessen Bewusstsein durch Gier nach dem Element der Form angekettet ist, nennt man einen Streuner, der von Unterschlupf zu Unterschlupf geht. ", "en": "One whose consciousness is shackled by greed for the form element is called a migrant going from shelter to shelter. ", "matched": true }, "sn22.3:4.3": { "scid": "sn22.3:4.3", "pli": "Vedanādhātu kho, gahapati, viññāṇassa oko. ", "de": "Das Element des Gefühls ist ein Unterschlupf für das Bewusstsein. ", "en": "The feeling element is a shelter for consciousness. ", "matched": true }, "sn22.3:4.4": { "scid": "sn22.3:4.4", "pli": "Vedanādhāturāgavinibandhañca pana viññāṇaṁ ‘okasārī’ti vuccati. ", "de": "Jemanden, dessen Bewusstsein durch Gier nach dem Element des Gefühls angekettet ist, nennt man einen Streuner, der von Unterschlupf zu Unterschlupf geht. ", "en": "One whose consciousness is attached to greed for the feeling element is called a migrant going from shelter to shelter. ", "matched": true }, "sn22.3:4.5": { "scid": "sn22.3:4.5", "pli": "Saññādhātu kho, gahapati, viññāṇassa oko. ", "de": "Das Element der Wahrnehmung ist ein Unterschlupf für das Bewusstsein. ", "en": "The perception element is a shelter for consciousness. ", "matched": true }, "sn22.3:4.6": { "scid": "sn22.3:4.6", "pli": "Saññādhāturāgavinibandhañca pana viññāṇaṁ ‘okasārī’ti vuccati. ", "de": "Jemanden, dessen Bewusstsein durch Gier nach dem Element der Wahrnehmung angekettet ist, nennt man einen Streuner, der von Unterschlupf zu Unterschlupf geht. ", "en": "One whose consciousness is attached to greed for the perception element is called a migrant going from shelter to shelter. ", "matched": true }, "sn22.3:4.7": { "scid": "sn22.3:4.7", "pli": "Saṅkhāradhātu kho, gahapati, viññāṇassa oko. ", "de": "Das Element der Willensbildungsprozesse ist ein Unterschlupf für das Bewusstsein. ", "en": "The choices element is a shelter for consciousness. ", "matched": true }, "sn22.3:4.8": { "scid": "sn22.3:4.8", "pli": "Saṅkhāradhāturāgavinibandhañca pana viññāṇaṁ ‘okasārī’ti vuccati. ", "de": "Jemanden, dessen Bewusstsein durch Gier nach dem Element der Willensbildungsprozesse angekettet ist, nennt man einen Streuner, der von Unterschlupf zu Unterschlupf geht. ", "en": "One whose consciousness is attached to greed for the choices element is called a migrant going from shelter to shelter. ", "matched": true }, "sn22.3:5.2": { "scid": "sn22.3:5.2", "pli": "Rūpadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā. ", "de": "Der Klargewordene hat jegliches Sehnen, Begehren, Genießen und Verlangen in Bezug auf das Element der Form aufgegeben, ebenso Anziehung, Ergreifen, geistige Fixierung, Auf-etwas-Bestehen und zugrunde liegende Neigungen. Er hat sie an der Wurzel abgeschnitten, sodass sie wie der Stumpf einer Palme sind, dass sie ausgelöscht sind und sich in Zukunft nicht mehr erheben können. ", "en": "The Realized One has given up any desire, greed, relishing, and craving for the form element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. He has cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. ", "matched": true }, "sn22.3:5.4": { "scid": "sn22.3:5.4", "pli": "Vedanādhātuyā kho, gahapati … ", "de": "Der Klargewordene hat jegliches Sehnen, Begehren, Genießen und Verlangen in Bezug auf das Element des Gefühls … ", "en": "The Realized One has given up any desire, greed, relishing, and craving for the feeling element … ", "matched": true }, "sn22.3:5.5": { "scid": "sn22.3:5.5", "pli": "saññādhātuyā kho, gahapati … ", "de": "das Element der Wahrnehmung … ", "en": "the perception element … ", "matched": true }, "sn22.3:5.6": { "scid": "sn22.3:5.6", "pli": "saṅkhāradhātuyā kho, gahapati … ", "de": "das Element der Willensbildungsprozesse … ", "en": "the choices element … ", "matched": true }, "sn22.3:5.7": { "scid": "sn22.3:5.7", "pli": "viññāṇadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā. ", "de": "und das Element des Bewusstseins aufgegeben, ebenso Anziehung, Ergreifen, geistige Fixierung, Auf-etwas-Bestehen und zugrunde liegende Neigungen. Er hat sie an der Wurzel abgeschnitten, sodass sie wie der Stumpf einer Palme sind, dass sie ausgelöscht sind und sich in Zukunft nicht mehr erheben können. ", "en": "the consciousness element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. He has cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. 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Das Kapitel mit Nakulas Vater\nMit Hāliddikāni", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn14.11:1.4": { "scid": "sn14.11:1.4", "pli": "Ābhādhātu, subhadhātu, ākāsānañcāyatanadhātu, viññāṇañcāyatanadhātu, ākiñcaññāyatanadhātu, nevasaññānāsaññāyatanadhātu, saññāvedayitanirodhadhātu—", "de": "Das Element des Lichts, das Element der Schönheit, das Element der Dimension des unendlichen Raumes, das Element der Dimension des unendlichen Bewusstseins, das Element der Dimension des Nichts, das Element der Dimension, die weder Wahrnehmung noch keine Wahrnehmung hat, und das Element des Aufhörens von Wahrnehmung und Gefühl. ", "en": "The element of light, the element of beauty, the element of the dimension of infinite space, the element of the dimension of infinite consciousness, the element of the dimension of nothingness, the element of the dimension of neither perception nor non-perception, and the element of the cessation of perception and feeling. 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", "matched": true }, "sn14.11:3.4": { "scid": "sn14.11:3.4", "pli": "Yāyaṁ, bhikkhu, viññāṇañcāyatanadhātu—ayaṁ dhātu ākāsānañcāyatanaṁ paṭicca paññāyati. ", "de": "Das Element der Dimension des unendlichen Bewusstseins erscheint aufgrund des Elements des unendlichen Raumes. ", "en": "The element of the dimension of infinite consciousness appears due to the element of the dimension of infinite space. ", "matched": true }, "sn14.11:3.5": { "scid": "sn14.11:3.5", "pli": "Yāyaṁ, bhikkhu, ākiñcaññāyatanadhātu—ayaṁ dhātu viññāṇañcāyatanaṁ paṭicca paññāyati. ", "de": "Das Element der Dimension des Nichts erscheint aufgrund der Dimension des unendlichen Bewusstseins. ", "en": "The element of the dimension of nothingness appears due to the element of the dimension of infinite consciousness. ", "matched": true }, "sn14.11:3.6": { "scid": "sn14.11:3.6", "pli": "Yāyaṁ, bhikkhu, nevasaññānāsaññāyatanadhātu—ayaṁ dhātu ākiñcaññāyatanaṁ paṭicca paññāyati. ", "de": "Das Element der Dimension, die weder Wahrnehmung noch keine Wahrnehmung hat, erscheint aufgrund des Elements der Dimension des Nichts. ", "en": "The element of the dimension of neither perception nor non-perception appears due to the element of the dimension of nothingness. ", "matched": true }, "sn14.11:3.7": { "scid": "sn14.11:3.7", "pli": "Yāyaṁ, bhikkhu, saññāvedayitanirodhadhātu—ayaṁ dhātu nirodhaṁ paṭicca paññāyatī”ti. ", "de": "Das Element des Aufhörens von Wahrnehmung und Gefühl erscheint aufgrund des Elements des Aufhörens.“ ", "en": "The element of the cessation of perception and feeling appears due to the element of cessation.” ", "matched": true }, "sn14.11:5.2": { "scid": "sn14.11:5.2", "pli": "Yāyaṁ, bhikkhu, nevasaññānāsaññāyatanadhātu—ayaṁ dhātu saṅkhārāvasesasamāpatti pattabbā. ", "de": "Das Element der Dimension, die weder Wahrnehmung noch keine Wahrnehmung hat, ist ein erhabener Zustand mit einem bloßen Rest von bedingten Erscheinungen. ", "en": "The element of the dimension of neither perception nor non-perception is an attainment with only a residue of conditioned phenomena. ", "matched": true }, "sn14.11:5.3": { "scid": "sn14.11:5.3", "pli": "Yāyaṁ, bhikkhu, saññāvedayitanirodhadhātu—ayaṁ dhātu nirodhasamāpatti pattabbā”ti. ", "de": "Das Element des Aufhörens von Wahrnehmung und Gefühl ist ein erhabener Zustand des Aufhörens.“ ", "en": "The element of the cessation of perception and feeling is an attainment of cessation.” ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn14/sn14.11_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn14/sn14.11_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn14/sn14.11_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 22, "de": 21, "en": 21 }, "maxWord": 30, "minWord": 5, "score": 10.455, "segsMatched": 10, "sutta_uid": "sn14.11", "title": "Verbundene Lehrreden 14.11\n2. Das zweite Kapitel\nSieben Elemente", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an6.38:2.1": { "scid": "an6.38:2.1", "pli": "Taṁ kiṁ maññasi, brāhmaṇa, atthi ārabbhadhātū”ti? ", "de": "Was meinst du, Brahmane? Gibt es ein Element des Sich-Entschließens?“ ", "en": "What do you think, brahmin, is there an element of initiative?” ", "matched": true }, "an6.38:2.5": { "scid": "an6.38:2.5", "pli": "“Yaṁ kho, brāhmaṇa, ārabbhadhātuyā sati ārabbhavanto sattā paññāyanti, ayaṁ sattānaṁ attakāro ayaṁ parakāro. ", "de": "„Wenn es ein Element des Sich-Entschließens gibt und wenn man Lebewesen findet, die sich zu einer Tätigkeit entschließen, dann handeln die Lebewesen aus eigenem Willen oder aus dem Willen eines anderen heraus. ", "en": "“Since there is an element of initiative, and sentient beings who initiate activity are found, sentient beings act of their own volition or that of another. ", "matched": true }, "an6.38:3.1": { "scid": "an6.38:3.1", "pli": "Taṁ kiṁ maññasi, brāhmaṇa, atthi nikkamadhātu …pe… ", "de": "Was meinst du, Brahmane? Gibt es ein Element der Ausdauer … ", "en": "What do you think, brahmin, is there an element of persistence … ", "matched": true }, "an6.38:3.2": { "scid": "an6.38:3.2", "pli": "atthi parakkamadhātu … ", "de": "ein Element der Tatkraft … ", "en": "exertion … ", "matched": true }, "an6.38:3.3": { "scid": "an6.38:3.3", "pli": "atthi thāmadhātu … ", "de": "ein Element der Stärke … ", "en": "strength … ", "matched": true }, "an6.38:3.4": { "scid": "an6.38:3.4", "pli": "atthi ṭhitidhātu … ", "de": "ein Element der Beharrlichkeit … ", "en": "endurance … ", "matched": true }, "an6.38:3.5": { "scid": "an6.38:3.5", "pli": "atthi upakkamadhātū”ti? ", "de": "gibt es ein Element des Sich-Bemühens?“ ", "en": "energy?” ", "matched": true }, "an6.38:3.9": { "scid": "an6.38:3.9", "pli": "“Yaṁ kho, brāhmaṇa, upakkamadhātuyā sati upakkamavanto sattā paññāyanti, ayaṁ sattānaṁ attakāro ayaṁ parakāro. ", "de": "„Wenn es ein Element des Sich-Bemühens gibt und wenn man Lebewesen findet, die sich bemühen, dann handeln die Lebewesen aus eigenem Willen oder aus dem Willen eines anderen heraus. ", "en": "“Since there is an element of energy, and sentient beings who have energy are found, sentient beings act of their own volition or that of another. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.38_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an6/an6.38_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an6/an6.38_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 30, "de": 29, "en": 29 }, "maxWord": 30, "minWord": 5, "score": 8.267, "segsMatched": 8, "sutta_uid": "an6.38", "title": "Nummerierte Lehrreden 6.38\n4. Das Kapitel über Gottheiten\nDer eigene Wille", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn14.12:2.2": { "scid": "sn14.12:2.2", "pli": "Kāmadhātuṁ, bhikkhave, paṭicca uppajjati kāmasaññā, kāmasaññaṁ paṭicca uppajjati kāmasaṅkappo, kāmasaṅkappaṁ paṭicca uppajjati kāmacchando, kāmacchandaṁ paṭicca uppajjati kāmapariḷāho, kāmapariḷāhaṁ paṭicca uppajjati kāmapariyesanā. ", "de": "Das Element der Sinnlichkeit führt zu sinnlichen Wahrnehmungen, sinnliche Wahrnehmungen zu sinnlichen Gedanken, sinnliche Gedanken zum Sehnen nach Sinnlichem, Sehnen nach Sinnlichem zu sinnlichen Leidenschaften und sinnliche Leidenschaften zur Suche nach Sinnenfreuden. ", "en": "The element of sensuality gives rise to sensual perceptions. Sensual perceptions give rise to sensual thoughts. Sensual thoughts give rise to sensual desires. Sensual desires give rise to sensual passions. Sensual passions give rise to searches for sensual pleasures. ", "matched": true }, "sn14.12:3.1": { "scid": "sn14.12:3.1", "pli": "Byāpādadhātuṁ, bhikkhave, paṭicca uppajjati byāpādasaññā, byāpādasaññaṁ paṭicca uppajjati byāpādasaṅkappo …pe… byāpādacchando … byāpādapariḷāho … byāpādapariyesanā … ", "de": "Das Element des bösen Willens führt zu böswilligen Wahrnehmungen, böswillige Wahrnehmungen zu böswilligen Gedanken … zum Sehnen nach Böswilligem … zu böswilligen Leidenschaften … zur Suche nach Böswilligem. ", "en": "The element of malice gives rise to malicious perceptions. Malicious perceptions give rise to malicious thoughts. … malicious desires … malicious passions … malicious searches … ", "matched": true }, "sn14.12:4.1": { "scid": "sn14.12:4.1", "pli": "Vihiṁsādhātuṁ, bhikkhave, paṭicca uppajjati vihiṁsāsaññā; vihiṁsāsaññaṁ paṭicca uppajjati vihiṁsāsaṅkappo …pe… vihiṁsāchando … vihiṁsāpariḷāho … vihiṁsāpariyesanā … ", "de": "Das Element der Grausamkeit führt zu grausamen Wahrnehmungen, grausame Wahrnehmungen zu grausamen Gedanken … zum Sehnen nach Grausamem … zu grausamen Leidenschaften … zur Suche nach Grausamem. ", "en": "The element of cruelty gives rise to cruel perceptions. Cruel perceptions give rise to cruel thoughts. … cruel desires … cruel passions … cruel searches … ", "matched": true }, "sn14.12:7.2": { "scid": "sn14.12:7.2", "pli": "Nekkhammadhātuṁ, bhikkhave, paṭicca uppajjati nekkhammasaññā, ", "de": "Das Element der Entsagung führt zu Wahrnehmungen der Entsagung, ", "en": "The element of renunciation gives rise to perceptions of renunciation. ", "matched": true }, "sn14.12:8.1": { "scid": "sn14.12:8.1", "pli": "Abyāpādadhātuṁ, bhikkhave, paṭicca uppajjati abyāpādasaññā, ", "de": "Das Element des Wohlwollens führt zu wohlwollenden Wahrnehmungen, ", "en": "The element of good will gives rise to perceptions of good will. ", "matched": true }, "sn14.12:9.1": { "scid": "sn14.12:9.1", "pli": "Avihiṁsādhātuṁ, bhikkhave, paṭicca uppajjati avihiṁsāsaññā, ", "de": "Das Element der Mildherzigkeit führt zu mildherzigen Wahrnehmungen, ", "en": "The element of harmlessness gives rise to perceptions of harmlessness. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn14/sn14.12_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn14/sn14.12_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn14/sn14.12_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 39, "de": 38, "en": 38 }, "maxWord": 30, "minWord": 5, "score": 6.154, "segsMatched": 6, "sutta_uid": "sn14.12", "title": "Verbundene Lehrreden 14.12\n2. Das zweite Kapitel\nAus einer Ursache", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn22.4:3.1": { "scid": "sn22.4:3.1", "pli": "“Rūpadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, tesaṁ khayā virāgā nirodhā cāgā paṭinissaggā ‘cittaṁ suvimuttanti’ vuccati. ", "de": "„Hausbesitzer, da gibt es Sehnen, Begehren, Genießen und Verlangen in Bezug auf das Element der Form, ebenso Anziehung, Ergreifen, geistige Fixierung, Auf-etwas-Bestehen und zugrunde liegende Neigungen. Mit der Auflösung dieser Dinge, ihrem Schwinden, Aufhören, Hergeben und Loslassen heißt es, der Geist sei ‚gut befreit‘. ", "en": "“Householder, consider any desire, greed, relishing, and craving for the form element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’. ", "matched": true }, "sn22.4:4.1": { "scid": "sn22.4:4.1", "pli": "Vedanādhātuyā kho, gahapati … ", "de": "Da gibt es Sehnen, Begehren, Genießen und Verlangen in Bezug auf das Element des Gefühls … ", "en": "Consider any desire, greed, relishing, and craving for the feeling element … ", "matched": true }, "sn22.4:4.2": { "scid": "sn22.4:4.2", "pli": "saññādhātuyā kho, gahapati … ", "de": "das Element der Wahrnehmung … ", "en": "the perception element … ", "matched": true }, "sn22.4:4.3": { "scid": "sn22.4:4.3", "pli": "saṅkhāradhātuyā kho, gahapati … ", "de": "das Element der Willensbildungsprozesse … ", "en": "the choices element … ", "matched": true }, "sn22.4:4.4": { "scid": "sn22.4:4.4", "pli": "viññāṇadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, tesaṁ khayā virāgā nirodhā cāgā paṭinissaggā ‘cittaṁ suvimuttanti’ vuccati. ", "de": "und das Element des Bewusstseins, ebenso Anziehung, Ergreifen, geistige Fixierung, Auf-etwas-Bestehen und zugrunde liegende Neigungen. Mit der Auflösung dieser Dinge, ihrem Schwinden, Aufhören, Hergeben und Loslassen heißt es, der Geist sei ‚gut befreit‘. ", "en": "the consciousness element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.4_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn22/sn22.4_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn22/sn22.4_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 18, "de": 16, "en": 17 }, "maxWord": 30, "minWord": 5, "score": 5.278, "segsMatched": 5, "sutta_uid": "sn22.4", "title": "Verbundene Lehrreden 22.4\n1. Das Kapitel mit Nakulas Vater\nMit Hāliddikāni (2)", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn22.53:3.1": { "scid": "sn22.53:3.1", "pli": "Rūpadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti. ", "de": "Wenn ein Mönch Gier nach dem Element der Form aufgegeben hat, ", "en": "If a mendicant has given up greed for the form element, ", "matched": true }, "sn22.53:3.3": { "scid": "sn22.53:3.3", "pli": "Vedanādhātuyā ce, bhikkhave … ", "de": "Wenn ein Mönch Gier nach dem Element des Gefühls aufgegeben hat … ", "en": "If a mendicant has given up greed for the feeling element … ", "matched": true }, "sn22.53:3.4": { "scid": "sn22.53:3.4", "pli": "saññādhātuyā ce, bhikkhave … ", "de": "Wenn ein Mönch Gier nach dem Element der Wahrnehmung aufgegeben hat … ", "en": "perception element … ", "matched": true }, "sn22.53:3.5": { "scid": "sn22.53:3.5", "pli": "saṅkhāradhātuyā ce, bhikkhave … ", "de": "Wenn ein Mönch Gier nach dem Element der Willensbildungsprozesse aufgegeben hat … ", "en": "choices element … ", "matched": true }, "sn22.53:3.6": { "scid": "sn22.53:3.6", "pli": "viññāṇadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti. ", "de": "Wenn ein Mönch Gier nach dem Element des Bewusstseins aufgegeben hat, ", "en": "consciousness element, ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.53_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn22/sn22.53_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn22/sn22.53_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 22, "de": 21, "en": 21 }, "maxWord": 30, "minWord": 5, "score": 5.227, "segsMatched": 5, "sutta_uid": "sn22.53", "title": "Verbundene Lehrreden 22.53\n6. Das Kapitel über Einbindung\nEinbindung", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "iti44:2.3": { "scid": "iti44:2.3", "pli": "Saupādisesā ca nibbānadhātu, anupādisesā ca nibbānadhātu. ", "de": "Das Element des Erlöschens mit einem Rest und das Element des Erlöschens ohne Rest. ", "en": "The element of extinguishment with residue, and the element of extinguishment with no residue. ", "matched": true }, "iti44:3.1": { "scid": "iti44:3.1", "pli": "Katamā ca, bhikkhave, saupādisesā nibbānadhātu? ", "de": "Und was ist das Element des Erlöschens mit einem Rest? ", "en": "And what is the element of extinguishment with residue? ", "matched": true }, "iti44:3.5": { "scid": "iti44:3.5", "pli": "ayaṁ vuccati, bhikkhave, saupādisesā nibbānadhātu. ", "de": "nennt man das Element des Erlöschens mit einem Rest. ", "en": "is called the element of extinguishment with residue. ", "matched": true }, "iti44:4.1": { "scid": "iti44:4.1", "pli": "Katamā ca, bhikkhave, anupādisesā nibbānadhātu? ", "de": "Und was ist das Element des Erlöschens ohne Rest? ", "en": "And what is the element of extinguishment with no residue? ", "matched": true }, "iti44:4.4": { "scid": "iti44:4.4", "pli": "Ayaṁ vuccati, bhikkhave, anupādisesā nibbānadhātu. ", "de": "Das nennt man das Element des Erlöschens ohne Rest. ", "en": "This is called the element of extinguishment with no residue. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/iti/vagga5/iti44_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/iti/vagga5/iti44_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/iti/vagga5/iti44_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 32, "de": 31, "en": 31 }, "maxWord": 30, "minWord": 5, "score": 5.156, "segsMatched": 5, "sutta_uid": "iti44", "title": "So wurde es gesagt 44\nDas Zweierbuch\n2. Das zweite Kapitel\nElemente des Erlöschens", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn22.54:4.1": { "scid": "sn22.54:4.1", "pli": "Rūpadhātuyā ceva, bhikkhave, bhikkhuno rāgo pahīno hoti. ", "de": "Wenn ein Mönch Gier nach dem Element der Form aufgegeben hat, ", "en": "If a mendicant has given up greed for the form element, ", "matched": true }, "sn22.54:4.3": { "scid": "sn22.54:4.3", "pli": "Vedanādhātuyā ce … ", "de": "Wenn ein Mönch Gier nach dem Element des Gefühls aufgegeben hat … ", "en": "If a mendicant has given up greed for the feeling element … ", "matched": true }, "sn22.54:4.4": { "scid": "sn22.54:4.4", "pli": "saññādhātuyā ce … ", "de": "Wenn ein Mönch Gier nach dem Element der Wahrnehmung aufgegeben hat … ", "en": "perception element … ", "matched": true }, "sn22.54:4.5": { "scid": "sn22.54:4.5", "pli": "saṅkhāradhātuyā ce … ", "de": "Wenn ein Mönch Gier nach dem Element der Willensbildungsprozesse aufgegeben hat … ", "en": "choices element … ", "matched": true }, "sn22.54:4.6": { "scid": "sn22.54:4.6", "pli": "viññāṇadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti. ", "de": "Wenn ein Mönch Gier nach dem Element des Bewusstseins aufgegeben hat, ", "en": "consciousness element, ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.54_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn22/sn22.54_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn22/sn22.54_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 33, "de": 32, "en": 32 }, "maxWord": 30, "minWord": 5, "score": 5.152, "segsMatched": 5, "sutta_uid": "sn22.54", "title": "Verbundene Lehrreden 22.54\n6. Das Kapitel über Einbindung\nSamen", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn22.55:13.1": { "scid": "sn22.55:13.1", "pli": "Rūpadhātuyā ce, bhikkhu, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti. ", "de": "Wenn ein Mönch Gier nach dem Element der Form aufgegeben hat, ist dessen Grundlage abgeschnitten, und das Bewusstsein wird nicht verankert. ", "en": "If a mendicant has given up greed for the form element, the support is cut off, and there is no foundation for consciousness. ", "matched": true }, "sn22.55:13.2": { "scid": "sn22.55:13.2", "pli": "Vedanādhātuyā ce, bhikkhu, bhikkhuno … ", "de": "Wenn ein Mönch Gier nach dem Element des Gefühls aufgegeben hat … ", "en": "If a mendicant has given up greed for the feeling element … ", "matched": true }, "sn22.55:13.3": { "scid": "sn22.55:13.3", "pli": "saññādhātuyā ce, bhikkhu, bhikkhuno … ", "de": "Wenn ein Mönch Gier nach dem Element der Wahrnehmung aufgegeben hat … ", "en": "perception element … ", "matched": true }, "sn22.55:13.4": { "scid": "sn22.55:13.4", "pli": "saṅkhāradhātuyā ce, bhikkhu, bhikkhuno … ", "de": "Wenn ein Mönch Gier nach dem Element der Willensbildungsprozesse aufgegeben hat … ", "en": "choices element … ", "matched": true }, "sn22.55:13.5": { "scid": "sn22.55:13.5", "pli": "viññāṇadhātuyā ce, bhikkhu, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti. ", "de": "Wenn ein Mönch Gier nach dem Element des Bewusstseins aufgegeben hat, ist dessen Grundlage abgeschnitten, und das Bewusstsein wird nicht verankert. ", "en": "consciousness element, the support is cut off, and there is no foundation for consciousness. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.55_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn22/sn22.55_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn22/sn22.55_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 87, "de": 86, "en": 86 }, "maxWord": 30, "minWord": 5, "score": 5.057, "segsMatched": 5, "sutta_uid": "sn22.55", "title": "Verbundene Lehrreden 22.55\n6. Das Kapitel über Einbindung\nEin inniger Spruch", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "dn16:3.20.1": { "scid": "dn16:3.20.1", "pli": "Puna caparaṁ, ānanda, yadā tathāgato anupādisesāya nibbānadhātuyā parinibbāyati, tadāyaṁ pathavī kampati saṅkampati sampakampati sampavedhati. ", "de": "Weiterhin erlischt da der Klargewordene vollkommen im Element des Erlöschens ohne Rest. Dann zittert und schwankt und bebt die Erde. ", "en": "Furthermore, when the Realized One becomes fully extinguished in the element of extinguishment with no residue, the earth shakes and rocks and trembles. ", "matched": true }, "dn16:4.38.2": { "scid": "dn16:4.38.2", "pli": "Yañca, ānanda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati. ", "de": "Die Nacht, in der ein Klargewordener das unübertreffliche vollkommene Erwachen versteht, und die Nacht, in der er im Element des Erlöschens ohne Rest vollkommen erlischt. ", "en": "The night when a Realized One understands the supreme perfect awakening; and the night he becomes fully extinguished in the element of extinguishment with no residue. ", "matched": true }, "dn16:4.42.10": { "scid": "dn16:4.42.10", "pli": "Yañca piṇḍapātaṁ paribhuñjitvā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca piṇḍapātaṁ paribhuñjitvā tathāgato anupādisesāya nibbānadhātuyā parinibbāyati. ", "de": "Das Almosenmahl, nach dessen Genuss ein Klargewordener das unübertreffliche vollkommene Erwachen versteht, und das Almosenmahl, nach dessen Genuss er im Element des Erlöschens ohne Rest vollkommen erlischt. ", "en": "The almsmeal after eating which a Realized One understands the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the element of extinguishment with no residue. ", "matched": true }, "dn16:5.8.6": { "scid": "dn16:5.8.6", "pli": "‘Idha tathāgato anupādisesāya nibbānadhātuyā parinibbuto’ti, ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. ", "de": "Man denkt: ‚Hier verlosch der Klargewordene vollkommen im Element des Erlöschens ohne Rest!‘ – das ist ein ergreifender Ort. ", "en": "Thinking: ‘Here the Realized One was fully quenched in the element of extinguishment with no residue!’—that is an inspiring place. ", "matched": true }, "dn16:5.8.9": { "scid": "dn16:5.8.9", "pli": "‘idha tathāgato jāto’tipi, ‘idha tathāgato anuttaraṁ sammāsambodhiṁ abhisambuddho’tipi, ‘idha tathāgatena anuttaraṁ dhammacakkaṁ pavattitan’tipi, ‘idha tathāgato anupādisesāya nibbānadhātuyā parinibbuto’tipi. ", "de": "‚Hier wurde der Klargewordene geboren!‘ und ‚Hier ist der Klargewordene zu einem unübertrefflichen, vollkommen erwachten Buddha erwacht!‘ und ‚Hier wurde vom Klargewordenen das unübertreffliche Rad des Dhamma vorwärts gerollt!‘ und ‚Hier verlosch der Klargewordene vollkommen im Element des Erlöschens ohne Rest!‘ ", "en": "‘Here the Realized One was born!’ and ‘Here the Realized One became awakened as a supreme fully awakened Buddha!’ and ‘Here the supreme Wheel of Dhamma was rolled forth by the Realized One!’ and ‘Here the Realized One was fully quenched in the element of extinguishment with no residue!’ ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/dn/dn16_root-pli-ms.json", "translation/de/sabbamitta/sutta/dn/dn16_translation-de-sabbamitta.json", "translation/en/sujato/sutta/dn/dn16_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 1664, "de": 1579, "en": 1568 }, "maxWord": 30, "minWord": 5, "score": 5.003, "segsMatched": 5, "sutta_uid": "dn16", "title": "Lange Lehrreden 16\nDie große Lehrrede vom Erlöschen des Buddha", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn22.45:1.15": { "scid": "sn22.45:1.15", "pli": "Rūpadhātuyā ce, bhikkhave, bhikkhuno cittaṁ virattaṁ vimuttaṁ hoti anupādāya āsavehi, vedanādhātuyā …pe… ", "de": "Wenn im Geist eines Mönchs die Leidenschaft für das Element der Form, das Element des Gefühls, ", "en": "If a mendicant’s mind is dispassionate towards the form element, the feeling element, ", "matched": true }, "sn22.45:1.16": { "scid": "sn22.45:1.16", "pli": "saññādhātuyā … ", "de": "das Element der Wahrnehmung, ", "en": "the perception element, ", "matched": true }, "sn22.45:1.17": { "scid": "sn22.45:1.17", "pli": "saṅkhāradhātuyā … ", "de": "das Element der Willensbildungsprozesse ", "en": "the choices element, ", "matched": true }, "sn22.45:1.18": { "scid": "sn22.45:1.18", "pli": "viññāṇadhātuyā ce, bhikkhave, bhikkhuno cittaṁ virattaṁ vimuttaṁ hoti anupādāya āsavehi. ", "de": "und das Element des Bewusstseins schwindet, ist der Geist durch Nicht-Ergreifen von den Befleckungen befreit. ", "en": "and the consciousness element, it’s freed from defilements by not grasping. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.45_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn22/sn22.45_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn22/sn22.45_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 24, "de": 23, "en": 23 }, "maxWord": 30, "minWord": 5, "score": 4.167, "segsMatched": 4, "sutta_uid": "sn22.45", "title": "Verbundene Lehrreden 22.45\n5. Das Kapitel darüber, als deine eigene Insel zu leben\nUnbeständigkeit", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "dn33:1.10.25": { "scid": "dn33:1.10.25", "pli": "kāmadhātu, byāpādadhātu, vihiṁsādhātu. ", "de": "das Element der Sinnlichkeit, das Element des bösen Willens und das Element der Grausamkeit. ", "en": "sensuality, malice, and cruelty. ", "matched": true }, "dn33:1.10.27": { "scid": "dn33:1.10.27", "pli": "nekkhammadhātu, abyāpādadhātu, avihiṁsādhātu. ", "de": "das Element der Entsagung, das Element des Wohlwollens und das Element der Mildherzigkeit. ", "en": "renunciation, good will, and harmlessness. ", "matched": true }, "dn33:1.10.29": { "scid": "dn33:1.10.29", "pli": "kāmadhātu, rūpadhātu, arūpadhātu. ", "de": "das Element der Sinnlichkeit, das Element der Form und das Element der Formlosigkeit. ", "en": "sensuality, form, and formlessness. ", "matched": true }, "dn33:1.10.31": { "scid": "dn33:1.10.31", "pli": "rūpadhātu, arūpadhātu, nirodhadhātu. ", "de": "das Element der Form, das Element der Formlosigkeit und das Element des Aufhörens. ", "en": "form, formlessness, and cessation. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/dn/dn33_root-pli-ms.json", "translation/de/sabbamitta/sutta/dn/dn33_translation-de-sabbamitta.json", "translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 1167, "de": 1166, "en": 1166 }, "maxWord": 30, "minWord": 5, "score": 4.003, "segsMatched": 4, "sutta_uid": "dn33", "title": "Lange Lehrreden 33\nIm Chor aufsagen", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "iti51:2.3": { "scid": "iti51:2.3", "pli": "Rūpadhātu, arūpadhātu, nirodhadhātu—", "de": "Das Element der Form, das Element der Formlosigkeit und das Element des Aufhörens. ", "en": "The elements of form, formlessness, and cessation. ", "matched": true }, "iti51:3.1": { "scid": "iti51:3.1", "pli": "“Rūpadhātuṁ pariññāya, ", "de": "„Die das Element der Form verstehen ", "en": "“Comprehending the element of form, ", "matched": true }, "iti51:4.1": { "scid": "iti51:4.1", "pli": "Kāyena amataṁ dhātuṁ, ", "de": "Das Element der Unsterblichkeit hat er unmittelbar erfahren, ", "en": "Having directly experienced the element free of death, ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/iti/vagga6/iti51_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/iti/vagga6/iti51_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/iti/vagga6/iti51_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 23, "de": 22, "en": 22 }, "maxWord": 30, "minWord": 5, "score": 3.13, "segsMatched": 3, "sutta_uid": "iti51", "title": "So wurde es gesagt 51\nDas Dreierbuch\n1. Das erste Kapitel\nElemente", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an6.111:1.3": { "scid": "an6.111:1.3", "pli": "Kāmadhātu, byāpādadhātu, vihiṁsādhātu. ", "de": "Das Element der Sinnlichkeit, das Element des bösen Willens und das Element der Grausamkeit. ", "en": "The elements of sensuality, malice, and cruelty. ", "matched": true }, "an6.111:1.7": { "scid": "an6.111:1.7", "pli": "Kāmadhātuyā pahānāya nekkhammadhātu bhāvetabbā, byāpādadhātuyā pahānāya abyāpādadhātu bhāvetabbā, vihiṁsādhātuyā pahānāya avihiṁsādhātu bhāvetabbā. ", "de": "Um das Element der Sinnlichkeit aufzugeben, muss das Element der Entsagung entwickelt werden; um das Element des bösen Willens aufzugeben, muss das Element des Wohlwollens entwickelt werden; und um das Element der Grausamkeit aufzugeben, muss das Element der Mildherzigkeit entwickelt werden. ", "en": "You should develop the element of renunciation to give up the element of sensuality, the element of good will to give up the element of malice, and the element of harmlessness to give up the element of cruelty. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.111_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an6/an6.111_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an6/an6.111_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 12, "de": 11, "en": 11 }, "maxWord": 30, "minWord": 5, "score": 2.167, "segsMatched": 2, "sutta_uid": "an6.111", "title": "Nummerierte Lehrreden 6.111\n11. Das Kapitel mit Dreiergruppen\nElemente", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an4.118:1.6": { "scid": "an4.118:1.6", "pli": "‘Idha tathāgato anupādisesāya nibbānadhātuyā parinibbuto’ti, bhikkhave, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. ", "de": "Man denkt: ‚Hier verlosch der Klargewordene vollkommen im Element des Erlöschens ohne Rest!‘ – das ist ein ergreifender Ort. ", "en": "Thinking: ‘Here the Realized One was fully quenched in the element of extinguishment, with no residue!’—that is an inspiring place. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an4/an4.118_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an4/an4.118_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an4/an4.118_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 11, "de": 10, "en": 10 }, "maxWord": 30, "minWord": 5, "score": 1.091, "segsMatched": 1, "sutta_uid": "an4.118", "title": "Nummerierte Lehrreden 4.118\n12. Das Kapitel mit Kesi\nErgreifend", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "thag3.14:2.3": { "scid": "thag3.14:2.3", "pli": "Rūpadhātusu arūpadhātusu, ", "de": "Ich war im Element der Form und der Formlosigkeit, ", "en": "I’ve stayed in realms of form and formlessness, ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/thag/thag3.14_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/thag/thag3.14_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/thag/thag3.14_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 17, "de": 16, "en": 16 }, "maxWord": 30, "minWord": 5, "score": 1.059, "segsMatched": 1, "sutta_uid": "thag3.14", "title": "Strophen der altehrwürdigen Mönche 3.14\nDas Dreierbuch\n1. Das erste Kapitel\nGotama (2)", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn45.7:2.4": { "scid": "sn45.7:2.4", "pli": "“Nibbānadhātuyā kho etaṁ, bhikkhu, adhivacanaṁ: ", "de": "„Mönch, das ‚Ausräumen von Gier, Hass und Täuschung‘ ist ein Ausdruck für das Element des Erlöschens. ", "en": "“Mendicant, the removal of greed, hate, and delusion is a term for the element of extinguishment. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn45/sn45.7_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn45/sn45.7_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn45/sn45.7_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 19, "de": 16, "en": 18 }, "maxWord": 30, "minWord": 5, "score": 1.053, "segsMatched": 1, "sutta_uid": "sn45.7", "title": "Verbundene Lehrreden 45.7\n1. Das Kapitel über Unwissenheit\nEin Mönch (2)", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an6.41:2.10": { "scid": "an6.41:2.10", "pli": "Atthi, āvuso, amumhi dārukkhandhe asubhadhātu, yaṁ nissāya bhikkhu iddhimā cetovasippatto amuṁ dārukkhandhaṁ asubhantveva adhimucceyyā”ti. ", "de": "Weil das Element des Abstoßenden in diesem Baumstamm vorhanden ist. Ein Mönch, der übersinnliche Kräfte besitzt, könnte sich darauf stützen und bestimmen, dass er nichts als abstoßend sein soll.“ ", "en": "Because the element of ugliness exists in the tree trunk. Relying on that a mendicant with psychic powers could determine it to be nothing but ugly.” ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.41_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an6/an6.41_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an6/an6.41_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 20, "de": 19, "en": 19 }, "maxWord": 30, "minWord": 5, "score": 1.05, "segsMatched": 1, "sutta_uid": "an6.41", "title": "Nummerierte Lehrreden 6.41\n4. Das Kapitel über Gottheiten\nEin Baumstamm", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn14.13:3.1": { "scid": "sn14.13:3.1", "pli": "“Mahati kho esā, kaccāna, dhātu yadidaṁ avijjādhātu. ", "de": "„Es ist ein mächtiges Ding, Kaccāna, das Element der Unwissenheit. ", "en": "“It’s a mighty thing, Kaccāna, the element of ignorance. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn14/sn14.13_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn14/sn14.13_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn14/sn14.13_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 23, "de": 22, "en": 22 }, "maxWord": 30, "minWord": 5, "score": 1.043, "segsMatched": 1, "sutta_uid": "sn14.13", "title": "Verbundene Lehrreden 14.13\n2. Das zweite Kapitel\nIm Backsteinhaus", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "iti73:5.1": { "scid": "iti73:5.1", "pli": "Kāyena amatadhātuṁ, ", "de": "Das Element der Unsterblichkeit hat er unmittelbar erfahren, ", "en": "Having directly experienced the element free of death, ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/iti/vagga8/iti73_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/iti/vagga8/iti73_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/iti/vagga8/iti73_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 24, "de": 23, "en": 23 }, "maxWord": 30, "minWord": 5, "score": 1.042, "segsMatched": 1, "sutta_uid": "iti73", "title": "So wurde es gesagt 73\nDas Dreierbuch\n3. Das dritte Kapitel\nFriedvoller", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an6.46:6.5": { "scid": "an6.46:6.5", "pli": "Acchariyā hete, āvuso, puggalā dullabhā lokasmiṁ, ye amataṁ dhātuṁ kāyena phusitvā viharanti. ", "de": "Weil Menschen, die das Element der Unsterblichkeit unmittelbar in der Meditation erfahren haben, in der Welt unglaublich schwer zu finden sind. ", "en": "Because it’s incredibly rare to find individuals in the world who have direct meditative experience of the element free of death. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an6/an6.46_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an6/an6.46_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an6/an6.46_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 32, "de": 31, "en": 31 }, "maxWord": 30, "minWord": 5, "score": 1.031, "segsMatched": 1, "sutta_uid": "an6.46", "title": "Nummerierte Lehrreden 6.46\n5. Das Kapitel mit Dhammika\nMahācundas Lehrrede", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "sn22.47:2.4": { "scid": "sn22.47:2.4", "pli": "Atthi, bhikkhave, mano, atthi dhammā, atthi avijjādhātu. ", "de": "Und es gibt den Geist, Vorstellungen und das Element der Unwissenheit. ", "en": "The mind, ideas, and the element of ignorance are all present. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/sn/sn22/sn22.47_root-pli-ms.json", "translation/de/sabbamitta/sutta/sn/sn22/sn22.47_translation-de-sabbamitta.json", "translation/en/sujato/sutta/sn/sn22/sn22.47_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 37, "de": 36, "en": 36 }, "maxWord": 30, "minWord": 5, "score": 1.027, "segsMatched": 1, "sutta_uid": "sn22.47", "title": "Verbundene Lehrreden 22.47\n5. Das Kapitel darüber, als deine eigene Insel zu leben\nBetrachtungsweisen", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an4.23:3.1": { "scid": "an4.23:3.1", "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati sabbaṁ taṁ tatheva hoti, no aññathā. ", "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das Element des Erlöschens ohne Rest vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und nicht anders. ", "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an4/an4.23_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an4/an4.23_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an4/an4.23_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 49, "de": 48, "en": 48 }, "maxWord": 30, "minWord": 5, "score": 1.02, "segsMatched": 1, "sutta_uid": "an4.23", "title": "Nummerierte Lehrreden 4.23\n3. Das Kapitel in Uruvelā\nDie Welt", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "iti112:4.1": { "scid": "iti112:4.1", "pli": "Yañca, bhikkhave, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati, sabbaṁ taṁ tatheva hoti no aññathā, ", "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das Element des restlosen Erlöschens vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und nicht anders. ", "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/iti/vagga11/iti112_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/iti/vagga11/iti112_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/iti/vagga11/iti112_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 70, "de": 54, "en": 54 }, "maxWord": 30, "minWord": 5, "score": 1.014, "segsMatched": 1, "sutta_uid": "iti112", "title": "So wurde es gesagt 112\nDas Viererbuch\n1. Das Kapitel über das Opfer der Lehre des Brahmanen\nDie Welt", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an8.19:15.2": { "scid": "an8.19:15.2", "pli": "evamevaṁ kho, pahārāda, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati. ", "de": "ebenso wird das Element des Erlöschens ohne Rest, obwohl einige Mönche und Nonnen im Element des Erlöschens ohne Rest vollkommen erlöschen, niemals leerer oder voller. ", "en": "In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an8/an8.19_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an8/an8.19_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an8/an8.19_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 75, "de": 58, "en": 74 }, "maxWord": 30, "minWord": 5, "score": 1.013, "segsMatched": 1, "sutta_uid": "an8.19", "title": "Nummerierte Lehrreden 8.19\n2. Das große Kapitel\nMit Pahārāda", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "an8.70:21.1": { "scid": "an8.70:21.1", "pli": "Puna caparaṁ, ānanda, yadā tathāgato anupādisesāya nibbānadhātuyā parinibbāyati, tadāyaṁ pathavī kampati saṅkampati sampakampati sampavedhati. ", "de": "Weiterhin erlischt da der Klargewordene vollkommen im Element des Erlöschens ohne Rest. Dann zittert und schwankt und bebt die Erde. ", "en": "Furthermore, when the Realized One becomes fully extinguished in the element of extinguishment with no residue, the earth shakes and rocks and trembles. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/an/an8/an8.70_root-pli-ms.json", "translation/de/sabbamitta/sutta/an/an8/an8.70_translation-de-sabbamitta.json", "translation/en/sujato/sutta/an/an8/an8.70_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 87, "de": 80, "en": 85 }, "maxWord": 30, "minWord": 5, "score": 1.011, "segsMatched": 1, "sutta_uid": "an8.70", "title": "Nummerierte Lehrreden 8.70\n7. Das Kapitel über Erdbeben\nErdbeben", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "ud8.5:20.6": { "scid": "ud8.5:20.6", "pli": "Yañca piṇḍapātaṁ paribhuñjitvā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca piṇḍapātaṁ paribhuñjitvā anupādisesāya nibbānadhātuyā parinibbāyati. ", "de": "Das Almosenmahl, nach dessen Genuss ein Klargewordener das unübertreffliche vollkommene Erwachen versteht, und das Almosenmahl, nach dessen Genuss er im Element des Erlöschens ohne Rest vollkommen erlischt. ", "en": "The almsmeal after eating which a Realized One understands the supreme perfect awakening; and the almsmeal after eating which he becomes fully extinguished in the element of extinguishment with no residue. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/ud/vagga8/ud8.5_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/ud/vagga8/ud8.5_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/ud/vagga8/ud8.5_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 100, "de": 98, "en": 98 }, "maxWord": 30, "minWord": 5, "score": 1.01, "segsMatched": 1, "sutta_uid": "ud8.5", "title": "Innige Sprüche 8.5\nMit Cunda", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "ud5.5:23.2": { "scid": "ud5.5:23.2", "pli": "evamevaṁ kho, bhikkhave, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati. ", "de": "ebenso wird das Element des Erlöschens ohne Rest, obwohl einige Mönche und Nonnen im Element des Erlöschens ohne Rest vollkommen erlöschen, niemals leerer oder voller. ", "en": "In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/kn/ud/vagga5/ud5.5_root-pli-ms.json", "translation/de/sabbamitta/sutta/kn/ud/vagga5/ud5.5_translation-de-sabbamitta.json", "translation/en/sujato/sutta/kn/ud/vagga5/ud5.5_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 109, "de": 89, "en": 89 }, "maxWord": 30, "minWord": 5, "score": 1.009, "segsMatched": 1, "sutta_uid": "ud5.5", "title": "Innige Sprüche 5.5\nBesinnungstag", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "mn64:9.5": { "scid": "mn64:9.5", "pli": "So tehi dhammehi cittaṁ paṭivāpetvā amatāya dhātuyā cittaṁ upasaṁharati: ", "de": "und richtet ihn auf das Element der Unsterblichkeit: ", "en": "and apply it to the element free of death: ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/mn/mn64_root-pli-ms.json", "translation/de/sabbamitta/sutta/mn/mn64_translation-de-sabbamitta.json", "translation/en/sujato/sutta/mn/mn64_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 123, "de": 121, "en": 122 }, "maxWord": 30, "minWord": 5, "score": 1.008, "segsMatched": 1, "sutta_uid": "mn64", "title": "Mittlere Lehrreden 64\nDie längere Lehrrede mit Māluṅkyaputta", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "mn115:8.4": { "scid": "mn115:8.4", "pli": "kāmadhātu, rūpadhātu, arūpadhātu. ", "de": "das Element der Sinnlichkeit, das Element der Form und das Element der Formlosigkeit. ", "en": "the elements of the sensual realm, the realm of luminous form, and the formless realm. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/mn/mn115_root-pli-ms.json", "translation/de/sabbamitta/sutta/mn/mn115_translation-de-sabbamitta.json", "translation/en/sujato/sutta/mn/mn115_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 158, "de": 157, "en": 157 }, "maxWord": 30, "minWord": 5, "score": 1.006, "segsMatched": 1, "sutta_uid": "mn115", "title": "Mittlere Lehrreden 115\nViele Elemente", "type": "translation" }, { "author": "Sabbamitta", "segMap": { "dn29:29.3": { "scid": "dn29:29.3", "pli": "Yañca, cunda, rattiṁ tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, yañca rattiṁ anupādisesāya nibbānadhātuyā parinibbāyati, yaṁ etasmiṁ antare bhāsati lapati niddisati. Sabbaṁ taṁ tatheva hoti no aññathā, ", "de": "Von der Nacht an, in der der Klargewordene das unübertreffliche vollkommene Erwachen versteht bis zu der Nacht, in der er durch das Element des Erlöschens ohne Rest vollkommen erlischt – während dieser Zeit ist alles, was er sagt, redet und ausdrückt, tatsächlich so und nicht anders. ", "en": "From the night when the Realized One understands the supreme perfect awakening until the night he becomes fully extinguished—in the element of extinguishment with no residue—everything he speaks, says, and expresses is real, not otherwise. ", "matched": true } }, "author_uid": "sabbamitta", "bilaraPaths": [ "root/pli/ms/sutta/dn/dn29_root-pli-ms.json", "translation/de/sabbamitta/sutta/dn/dn29_translation-de-sabbamitta.json", "translation/en/sujato/sutta/dn/dn29_translation-en-sujato.json" ], "category": "sutta", "footer": "SuttaCentral", "hyphen": "­", "lang": "de", "langSegs": { "pli": 465, "de": 404, "en": 464 }, "maxWord": 30, "minWord": 5, "score": 1.002, "segsMatched": 1, "sutta_uid": "dn29", "title": "Lange Lehrreden 29\nEine beeindruckende Lehrrede", "type": "translation" } ], "refLang": "en", "refAuthor": "sujato", "docLang": "de", "docAuthor": "sabbamitta" } }