{ "sutta_uid": "mn1", "author_uid": "sujato", "support": true, "suttaplex": { "acronym": "MN 1", "volpages": "MN i 1", "uid": "mn1", "blurb": "The Buddha examines how the notion of a permanent self emerges from the process of perception. A wide range of phenomena are considered, embracing both naturalistic and cosmological dimensions. An unawakened person interprets experience in terms of a self, while those more advanced have the same experiences without attachment.", "difficulty": { "name": "advanced", "level": 3 }, "original_title": "Mūlapariyāya Sutta", "root_lang": "pli", "root_lang_name": "Pāli", "type": "text", "translated_title": "The Root of All Things ", "translations": [ { "lang": "en", "lang_name": "English", "is_root": false, "author": "Bhikkhu Sujato", "author_short": "Sujato", "author_uid": "sujato", "publication_date": null, "id": "en_mn1_sujato", "segmented": true, "title": "The Root of All Things ", "volpage": null } ], "parallel_count": 4, "biblio": null, "num": 1 }, "translation": { "author_uid": "sujato", "lang": "en" }, "titles": [ "Middle Discourses 1", "The Root of All Things" ], "author": "Bhikkhu Sujato", "lang": "en", "sections": [ { "segments": [ { "scid": "mn1:0.1", "pli": "Majjhima Nikāya 1 ", "en": "Middle Discourses 1 ", "matched": true }, { "scid": "mn1:0.2", "pli": "Mūlapariyāyasutta ", "en": "The Root of All Things", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": false, "prop": "en", "title": "Middle Discourses 1 ", "expandable": false }, { "segments": [ { "scid": "mn1:1.1", "pli": "Evaṁ me sutaṁ—", "en": "So I have heard. ", "matched": true }, { "scid": "mn1:1.2", "pli": "ekaṁ samayaṁ bhagavā ukkaṭṭhāyaṁ viharati subhagavane sālarājamūle. ", "en": "At one time the Buddha was staying near Ukkaṭṭhā, in the Subhaga Forest at the root of a magnificent sal tree. ", "matched": true }, { "scid": "mn1:1.3", "pli": "Tatra kho bhagavā bhikkhū āmantesi: ", "en": "There the Buddha addressed the mendicants, ", "matched": true }, { "scid": "mn1:1.4", "pli": "“bhikkhavo”ti. ", "en": "“Mendicants!” ", "matched": true }, { "scid": "mn1:1.5", "pli": "“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. ", "en": "“Venerable sir,” they replied. ", "matched": true }, { "scid": "mn1:1.6", "pli": "Bhagavā etadavoca: ", "en": "The Buddha said this: ", "matched": true }, { "scid": "mn1:2.1", "pli": "“sabbadhammamūlapariyāyaṁ vo, bhikkhave, desessāmi. ", "en": "“Mendicants, I will teach you the explanation of the root of all things. ", "matched": true }, { "scid": "mn1:2.2", "pli": "Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti. ", "en": "Listen and pay close attention, I will speak.” ", "matched": true }, { "scid": "mn1:2.3", "pli": "“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. ", "en": "“Yes, sir,” they replied. ", "matched": true }, { "scid": "mn1:2.4", "pli": "Bhagavā etadavoca: ", "en": "The Buddha said this: ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": false, "prop": "en", "title": "So I have heard. ", "expandable": false }, { "segments": [ { "scid": "mn1:3.1", "pli": "“Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto—", "en": "“Take an uneducated ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in the teaching of the good persons. ", "matched": true }, { "scid": "mn1:3.2", "pli": "pathaviṁ pathavito sañjānāti; ", "en": "They perceive earth as earth. ", "matched": true }, { "scid": "mn1:3.3", "pli": "pathaviṁ pathavito saññatvā pathaviṁ maññati, pathaviyā maññati, pathavito maññati, pathaviṁ meti maññati, pathaviṁ abhinandati. ", "en": "But then they identify with earth, they identify regarding earth, they identify as earth, they identify that ‘earth is mine’, they take pleasure in earth. ", "matched": true }, { "scid": "mn1:3.4", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:3.5", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #1", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:4.1", "pli": "Āpaṁ āpato sañjānāti; ", "en": "They perceive water as water. ", "matched": true }, { "scid": "mn1:4.2.1", "en": "But then they identify with water, they identify regarding water, they identify as water, they identify that ‘water is mine’, they take pleasure in water. ", "expanded": true }, { "scid": "mn1:4.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:4.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #2", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:5.1", "pli": "Tejaṁ tejato sañjānāti; ", "en": "They perceive fire as fire. ", "matched": true }, { "scid": "mn1:5.2.1", "en": "But then they identify with fire, they identify regarding fire, they identify as fire, they identify that ‘fire is mine’, they take pleasure in fire. ", "expanded": true }, { "scid": "mn1:5.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:5.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #3", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:6.1", "pli": "Vāyaṁ vāyato sañjānāti; ", "en": "They perceive air as air. ", "matched": true }, { "scid": "mn1:6.2.1", "en": "But then they identify with air, they identify regarding air, they identify as air, they identify that ‘air is mine’, they take pleasure in air. ", "expanded": true }, { "scid": "mn1:6.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:6.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #4", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:7.1", "pli": "Bhūte bhūtato sañjānāti; ", "en": "They perceive creatures as creatures. ", "matched": true }, { "scid": "mn1:7.2.1", "en": "But then they identify with creatures, they identify regarding creatures, they identify as creatures, they identify that ‘creatures is mine’, they take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:7.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:7.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #5", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:8.1", "pli": "Deve devato sañjānāti; ", "en": "They perceive gods as gods. ", "matched": true }, { "scid": "mn1:8.2.1", "en": "But then they identify with gods, they identify regarding gods, they identify as gods, they identify that ‘gods is mine’, they take pleasure in gods. ", "expanded": true }, { "scid": "mn1:8.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:8.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #6", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:9.1", "pli": "Pajāpatiṁ pajāpatito sañjānāti; ", "en": "They perceive the Creator as the Creator. ", "matched": true }, { "scid": "mn1:9.2.1", "en": "But then they identify with the Creator, they identify regarding the Creator, they identify as the Creator, they identify that ‘the Creator is mine’, they take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:9.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:9.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #7", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:10.1", "pli": "Brahmaṁ brahmato sañjānāti; ", "en": "They perceive Brahmā as Brahmā. ", "matched": true }, { "scid": "mn1:10.2.1", "en": "But then they identify with Brahmā, they identify regarding Brahmā, they identify as Brahmā, they identify that ‘Brahmā is mine’, they take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:10.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:10.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #8", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:11.1", "pli": "Ābhassare ābhassarato sañjānāti; ", "en": "They perceive the gods of streaming radiance as the gods of streaming radiance. ", "matched": true }, { "scid": "mn1:11.2.1", "en": "But then they identify with the gods of streaming radiance, they identify regarding the gods of streaming radiance, they identify as the gods of streaming radiance, they identify that ‘the gods of streaming radiance is mine’, they take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:11.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:11.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #9", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:12.1", "pli": "Subhakiṇhe subhakiṇhato sañjānāti; ", "en": "They perceive the gods replete with glory as the gods replete with glory. ", "matched": true }, { "scid": "mn1:12.2.1", "en": "But then they identify with the gods replete with glory, they identify regarding the gods replete with glory, they identify as the gods replete with glory, they identify that ‘the gods replete with glory is mine’, they take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:12.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:12.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #10", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:13.1", "pli": "Vehapphale vehapphalato sañjānāti; ", "en": "They perceive the gods of abundant fruit as the gods of abundant fruit. ", "matched": true }, { "scid": "mn1:13.2.1", "en": "But then they identify with the gods of abundant fruit, they identify regarding the gods of abundant fruit, they identify as the gods of abundant fruit, they identify that ‘the gods of abundant fruit is mine’, they take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:13.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:13.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #11", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:14.1", "pli": "Abhibhuṁ abhibhuto sañjānāti; ", "en": "They perceive the Overlord as the Overlord. ", "matched": true }, { "scid": "mn1:14.2.1", "en": "But then they identify with the Overlord, they identify regarding the Overlord, they identify as the Overlord, they identify that ‘the Overlord is mine’, they take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:14.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:14.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #12", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:15.1", "pli": "Ākāsānañcāyatanaṁ ākāsānañcāyatanato sañjānāti; ", "en": "They perceive the dimension of infinite space as the dimension of infinite space. ", "matched": true }, { "scid": "mn1:15.2.1", "en": "But then they identify with the dimension of infinite space, they identify regarding the dimension of infinite space, they identify as the dimension of infinite space, they identify that ‘the dimension of infinite space is mine’, they take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:15.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:15.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #13", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:16.1", "pli": "Viññāṇañcāyatanaṁ viññāṇañcāyatanato sañjānāti; ", "en": "They perceive the dimension of infinite consciousness as the dimension of infinite consciousness. ", "matched": true }, { "scid": "mn1:16.2.1", "en": "But then they identify with the dimension of infinite consciousness, they identify regarding the dimension of infinite consciousness, they identify as the dimension of infinite consciousness, they identify that ‘the dimension of infinite consciousness is mine’, they take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:16.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:16.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #14", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:17.1", "pli": "Ākiñcaññāyatanaṁ ākiñcaññāyatanato sañjānāti; ", "en": "They perceive the dimension of nothingness as the dimension of nothingness. ", "matched": true }, { "scid": "mn1:17.2.1", "en": "But then they identify with the dimension of nothingness, they identify regarding the dimension of nothingness, they identify as the dimension of nothingness, they identify that ‘the dimension of nothingness is mine’, they take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:17.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:17.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #15", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:18.1", "pli": "Nevasaññānāsaññāyatanaṁ nevasaññānāsaññāyatanato sañjānāti; ", "en": "They perceive the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "matched": true }, { "scid": "mn1:18.2.1", "en": "But then they identify with the dimension of neither perception nor non-perception, they identify regarding the dimension of neither perception nor non-perception, they identify as the dimension of neither perception nor non-perception, they identify that ‘the dimension of neither perception nor non-perception is mine’, they take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:18.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:18.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #16", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:19.1", "pli": "Diṭṭhaṁ diṭṭhato sañjānāti; ", "en": "They perceive the seen as the seen. ", "matched": true }, { "scid": "mn1:19.2.1", "en": "But then they identify with the seen, they identify regarding the seen, they identify as the seen, they identify that ‘the seen is mine’, they take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:19.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:19.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #17", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:20.1", "pli": "Sutaṁ sutato sañjānāti; ", "en": "They perceive the heard as the heard. ", "matched": true }, { "scid": "mn1:20.2.1", "en": "But then they identify with the heard, they identify regarding the heard, they identify as the heard, they identify that ‘the heard is mine’, they take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:20.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:20.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #18", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:21.1", "pli": "Mutaṁ mutato sañjānāti; ", "en": "They perceive the thought as the thought. ", "matched": true }, { "scid": "mn1:21.2.1", "en": "But then they identify with the thought, they identify regarding the thought, they identify as the thought, they identify that ‘the thought is mine’, they take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:21.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:21.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #19", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:22.1", "pli": "Viññātaṁ viññātato sañjānāti; ", "en": "They perceive the known as the known. ", "matched": true }, { "scid": "mn1:22.2.1", "en": "But then they identify with the known, they identify regarding the known, they identify as the known, they identify that ‘the known is mine’, they take pleasure in the known. ", "expanded": true }, { "scid": "mn1:22.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:22.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #20", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:23.1", "pli": "Ekattaṁ ekattato sañjānāti; ", "en": "They perceive oneness as oneness. ", "matched": true }, { "scid": "mn1:23.2.1", "en": "But then they identify with oneness, they identify regarding oneness, they identify as oneness, they identify that ‘oneness is mine’, they take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:23.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:23.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #21", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:24.1", "pli": "Nānattaṁ nānattato sañjānāti; ", "en": "They perceive diversity as diversity. ", "matched": true }, { "scid": "mn1:24.2.1", "en": "But then they identify with diversity, they identify regarding diversity, they identify as diversity, they identify that ‘diversity is mine’, they take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:24.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:24.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #22", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:25.1", "pli": "Sabbaṁ sabbato sañjānāti; ", "en": "They perceive all as all. ", "matched": true }, { "scid": "mn1:25.2.1", "en": "But then they identify with all, they identify regarding all, they identify as all, they identify that ‘all is mine’, they take pleasure in all. ", "expanded": true }, { "scid": "mn1:25.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:25.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #23", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:26.1", "pli": "Nibbānaṁ nibbānato sañjānāti; ", "en": "They perceive extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:26.2", "pli": "nibbānaṁ nibbānato saññatvā nibbānaṁ maññati, nibbānasmiṁ maññati, nibbānato maññati, nibbānaṁ meti maññati, nibbānaṁ abhinandati. ", "en": "But then they identify with extinguishment, they identify regarding extinguishment, they identify as extinguishment, they identify that ‘extinguishment is mine’, they take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:26.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:26.4", "pli": "‘Apariññātaṁ tassā’ti vadāmi. #24", "en": "Because they haven’t completely understood it, I say. ", "matched": true }, { "scid": "mn1:26.5", "pli": "Puthujjanavasena paṭhamanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "“Take an uneducated ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in the teaching of the good persons. ", "expandable": false }, { "segments": [ { "scid": "mn1:27.1", "pli": "Yopi so, bhikkhave, bhikkhu sekkho appattamānaso anuttaraṁ yogakkhemaṁ patthayamāno viharati, sopi pathaviṁ pathavito abhijānāti; ", "en": "A mendicant who is a trainee, who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary, directly knows earth as earth. ", "matched": true }, { "scid": "mn1:27.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ mā maññi, pathaviyā mā maññi, pathavito mā maññi, pathaviṁ meti mā maññi, pathaviṁ mābhinandi. ", "en": "But they shouldn’t identify with earth, they shouldn’t identify regarding earth, they shouldn’t identify as earth, they shouldn’t identify that ‘earth is mine’, they shouldn’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:27.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:27.4", "pli": "‘Pariññeyyaṁ tassā’ti vadāmi. ", "en": "So that they may completely understand it, I say. ", "matched": true }, { "scid": "mn1:28-49.1.1", "en": "They directly know water as water. ", "expanded": true }, { "scid": "mn1:28-49.1.2", "en": "But they shouldn’t identify with water, they shouldn’t identify regarding water, they shouldn’t identify as water, they shouldn’t identify that ‘water is mine’, they shouldn’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:28-49.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.1.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.2.1", "en": "They directly know fire as fire. ", "expanded": true }, { "scid": "mn1:28-49.2.2", "en": "But they shouldn’t identify with fire, they shouldn’t identify regarding fire, they shouldn’t identify as fire, they shouldn’t identify that ‘fire is mine’, they shouldn’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:28-49.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.2.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.3.1", "en": "They directly know air as air. ", "expanded": true }, { "scid": "mn1:28-49.3.2", "en": "But they shouldn’t identify with air, they shouldn’t identify regarding air, they shouldn’t identify as air, they shouldn’t identify that ‘air is mine’, they shouldn’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:28-49.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.3.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.4.1", "en": "They directly know creatures as creatures. ", "expanded": true }, { "scid": "mn1:28-49.4.2", "en": "But they shouldn’t identify with creatures, they shouldn’t identify regarding creatures, they shouldn’t identify as creatures, they shouldn’t identify that ‘creatures is mine’, they shouldn’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:28-49.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.4.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.5.1", "en": "They directly know gods as gods. ", "expanded": true }, { "scid": "mn1:28-49.5.2", "en": "But they shouldn’t identify with gods, they shouldn’t identify regarding gods, they shouldn’t identify as gods, they shouldn’t identify that ‘gods is mine’, they shouldn’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:28-49.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.5.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.6.1", "en": "They directly know the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:28-49.6.2", "en": "But they shouldn’t identify with the Creator, they shouldn’t identify regarding the Creator, they shouldn’t identify as the Creator, they shouldn’t identify that ‘the Creator is mine’, they shouldn’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:28-49.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.6.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.7.1", "en": "They directly know Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:28-49.7.2", "en": "But they shouldn’t identify with Brahmā, they shouldn’t identify regarding Brahmā, they shouldn’t identify as Brahmā, they shouldn’t identify that ‘Brahmā is mine’, they shouldn’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:28-49.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.7.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.8.1", "en": "They directly know the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:28-49.8.2", "en": "But they shouldn’t identify with the gods of streaming radiance, they shouldn’t identify regarding the gods of streaming radiance, they shouldn’t identify as the gods of streaming radiance, they shouldn’t identify that ‘the gods of streaming radiance is mine’, they shouldn’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:28-49.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.8.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.9.1", "en": "They directly know the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:28-49.9.2", "en": "But they shouldn’t identify with the gods replete with glory, they shouldn’t identify regarding the gods replete with glory, they shouldn’t identify as the gods replete with glory, they shouldn’t identify that ‘the gods replete with glory is mine’, they shouldn’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:28-49.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.9.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.10.1", "en": "They directly know the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:28-49.10.2", "en": "But they shouldn’t identify with the gods of abundant fruit, they shouldn’t identify regarding the gods of abundant fruit, they shouldn’t identify as the gods of abundant fruit, they shouldn’t identify that ‘the gods of abundant fruit is mine’, they shouldn’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:28-49.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.10.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.11.1", "en": "They directly know the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:28-49.11.2", "en": "But they shouldn’t identify with the Overlord, they shouldn’t identify regarding the Overlord, they shouldn’t identify as the Overlord, they shouldn’t identify that ‘the Overlord is mine’, they shouldn’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:28-49.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.11.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.12.1", "en": "They directly know the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:28-49.12.2", "en": "But they shouldn’t identify with the dimension of infinite space, they shouldn’t identify regarding the dimension of infinite space, they shouldn’t identify as the dimension of infinite space, they shouldn’t identify that ‘the dimension of infinite space is mine’, they shouldn’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:28-49.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.12.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.13.1", "en": "They directly know the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:28-49.13.2", "en": "But they shouldn’t identify with the dimension of infinite consciousness, they shouldn’t identify regarding the dimension of infinite consciousness, they shouldn’t identify as the dimension of infinite consciousness, they shouldn’t identify that ‘the dimension of infinite consciousness is mine’, they shouldn’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:28-49.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.13.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.14.1", "en": "They directly know the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:28-49.14.2", "en": "But they shouldn’t identify with the dimension of nothingness, they shouldn’t identify regarding the dimension of nothingness, they shouldn’t identify as the dimension of nothingness, they shouldn’t identify that ‘the dimension of nothingness is mine’, they shouldn’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:28-49.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.14.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.15.1", "en": "They directly know the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:28-49.15.2", "en": "But they shouldn’t identify with the dimension of neither perception nor non-perception, they shouldn’t identify regarding the dimension of neither perception nor non-perception, they shouldn’t identify as the dimension of neither perception nor non-perception, they shouldn’t identify that ‘the dimension of neither perception nor non-perception is mine’, they shouldn’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:28-49.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.15.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.16.1", "en": "They directly know the seen as the seen. ", "expanded": true }, { "scid": "mn1:28-49.16.2", "en": "But they shouldn’t identify with the seen, they shouldn’t identify regarding the seen, they shouldn’t identify as the seen, they shouldn’t identify that ‘the seen is mine’, they shouldn’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:28-49.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.16.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.17.1", "en": "They directly know the heard as the heard. ", "expanded": true }, { "scid": "mn1:28-49.17.2", "en": "But they shouldn’t identify with the heard, they shouldn’t identify regarding the heard, they shouldn’t identify as the heard, they shouldn’t identify that ‘the heard is mine’, they shouldn’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:28-49.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.17.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.18.1", "en": "They directly know the thought as the thought. ", "expanded": true }, { "scid": "mn1:28-49.18.2", "en": "But they shouldn’t identify with the thought, they shouldn’t identify regarding the thought, they shouldn’t identify as the thought, they shouldn’t identify that ‘the thought is mine’, they shouldn’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:28-49.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.18.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.19.1", "en": "They directly know the known as the known. ", "expanded": true }, { "scid": "mn1:28-49.19.2", "en": "But they shouldn’t identify with the known, they shouldn’t identify regarding the known, they shouldn’t identify as the known, they shouldn’t identify that ‘the known is mine’, they shouldn’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:28-49.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.19.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.20.1", "en": "They directly know oneness as oneness. ", "expanded": true }, { "scid": "mn1:28-49.20.2", "en": "But they shouldn’t identify with oneness, they shouldn’t identify regarding oneness, they shouldn’t identify as oneness, they shouldn’t identify that ‘oneness is mine’, they shouldn’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:28-49.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.20.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.21.1", "en": "They directly know diversity as diversity. ", "expanded": true }, { "scid": "mn1:28-49.21.2", "en": "But they shouldn’t identify with diversity, they shouldn’t identify regarding diversity, they shouldn’t identify as diversity, they shouldn’t identify that ‘diversity is mine’, they shouldn’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:28-49.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.21.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.22.1", "en": "They directly know all as all. ", "expanded": true }, { "scid": "mn1:28-49.22.2", "en": "But they shouldn’t identify with all, they shouldn’t identify regarding all, they shouldn’t identify as all, they shouldn’t identify that ‘all is mine’, they shouldn’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:28-49.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:28-49.22.4", "en": "So that they may completely understand it, I say. ", "expanded": true }, { "scid": "mn1:28-49.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "They directly know extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:50.1", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ mā maññi, nibbānasmiṁ mā maññi, nibbānato mā maññi, nibbānaṁ meti mā maññi, nibbānaṁ mābhinandi. ", "en": "But they shouldn’t identify with extinguishment, they shouldn’t identify regarding extinguishment, they shouldn’t identify as extinguishment, they shouldn’t identify that ‘extinguishment is mine’, they shouldn’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:50.2", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:50.3", "pli": "‘Pariññeyyaṁ tassā’ti vadāmi. ", "en": "So that they may completely understand it, I say. ", "matched": true }, { "scid": "mn1:50.4", "pli": "Sekkhavasena dutiyanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "A mendicant who is a trainee, who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary, directly knows earth as earth. ", "expandable": false }, { "segments": [ { "scid": "mn1:51.1", "pli": "Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti; ", "en": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "matched": true }, { "scid": "mn1:51.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati. ", "en": "But they don’t identify with earth, they don’t identify regarding earth, they don’t identify as earth, they don’t identify that ‘earth is mine’, they don’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:51.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:51.4", "pli": "‘Pariññātaṁ tassā’ti vadāmi. ", "en": "Because they have completely understood it, I say. ", "matched": true }, { "scid": "mn1:52-74.1.1", "en": "They directly know water as water. ", "expanded": true }, { "scid": "mn1:52-74.1.2", "en": "But they don’t identify with water, they don’t identify regarding water, they don’t identify as water, they don’t identify that ‘water is mine’, they don’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:52-74.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.1.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.2.1", "en": "They directly know fire as fire. ", "expanded": true }, { "scid": "mn1:52-74.2.2", "en": "But they don’t identify with fire, they don’t identify regarding fire, they don’t identify as fire, they don’t identify that ‘fire is mine’, they don’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:52-74.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.2.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.3.1", "en": "They directly know air as air. ", "expanded": true }, { "scid": "mn1:52-74.3.2", "en": "But they don’t identify with air, they don’t identify regarding air, they don’t identify as air, they don’t identify that ‘air is mine’, they don’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:52-74.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.3.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.4.1", "en": "They directly know creatures as creatures. ", "expanded": true }, { "scid": "mn1:52-74.4.2", "en": "But they don’t identify with creatures, they don’t identify regarding creatures, they don’t identify as creatures, they don’t identify that ‘creatures is mine’, they don’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:52-74.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.4.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.5.1", "en": "They directly know gods as gods. ", "expanded": true }, { "scid": "mn1:52-74.5.2", "en": "But they don’t identify with gods, they don’t identify regarding gods, they don’t identify as gods, they don’t identify that ‘gods is mine’, they don’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:52-74.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.5.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.6.1", "en": "They directly know the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:52-74.6.2", "en": "But they don’t identify with the Creator, they don’t identify regarding the Creator, they don’t identify as the Creator, they don’t identify that ‘the Creator is mine’, they don’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:52-74.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.6.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.7.1", "en": "They directly know Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:52-74.7.2", "en": "But they don’t identify with Brahmā, they don’t identify regarding Brahmā, they don’t identify as Brahmā, they don’t identify that ‘Brahmā is mine’, they don’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:52-74.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.7.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.8.1", "en": "They directly know the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:52-74.8.2", "en": "But they don’t identify with the gods of streaming radiance, they don’t identify regarding the gods of streaming radiance, they don’t identify as the gods of streaming radiance, they don’t identify that ‘the gods of streaming radiance is mine’, they don’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:52-74.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.8.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.9.1", "en": "They directly know the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:52-74.9.2", "en": "But they don’t identify with the gods replete with glory, they don’t identify regarding the gods replete with glory, they don’t identify as the gods replete with glory, they don’t identify that ‘the gods replete with glory is mine’, they don’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:52-74.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.9.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.10.1", "en": "They directly know the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:52-74.10.2", "en": "But they don’t identify with the gods of abundant fruit, they don’t identify regarding the gods of abundant fruit, they don’t identify as the gods of abundant fruit, they don’t identify that ‘the gods of abundant fruit is mine’, they don’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:52-74.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.10.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.11.1", "en": "They directly know the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:52-74.11.2", "en": "But they don’t identify with the Overlord, they don’t identify regarding the Overlord, they don’t identify as the Overlord, they don’t identify that ‘the Overlord is mine’, they don’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:52-74.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.11.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.12.1", "en": "They directly know the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:52-74.12.2", "en": "But they don’t identify with the dimension of infinite space, they don’t identify regarding the dimension of infinite space, they don’t identify as the dimension of infinite space, they don’t identify that ‘the dimension of infinite space is mine’, they don’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:52-74.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.12.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.13.1", "en": "They directly know the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:52-74.13.2", "en": "But they don’t identify with the dimension of infinite consciousness, they don’t identify regarding the dimension of infinite consciousness, they don’t identify as the dimension of infinite consciousness, they don’t identify that ‘the dimension of infinite consciousness is mine’, they don’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:52-74.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.13.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.14.1", "en": "They directly know the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:52-74.14.2", "en": "But they don’t identify with the dimension of nothingness, they don’t identify regarding the dimension of nothingness, they don’t identify as the dimension of nothingness, they don’t identify that ‘the dimension of nothingness is mine’, they don’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:52-74.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.14.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.15.1", "en": "They directly know the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:52-74.15.2", "en": "But they don’t identify with the dimension of neither perception nor non-perception, they don’t identify regarding the dimension of neither perception nor non-perception, they don’t identify as the dimension of neither perception nor non-perception, they don’t identify that ‘the dimension of neither perception nor non-perception is mine’, they don’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:52-74.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.15.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.16.1", "en": "They directly know the seen as the seen. ", "expanded": true }, { "scid": "mn1:52-74.16.2", "en": "But they don’t identify with the seen, they don’t identify regarding the seen, they don’t identify as the seen, they don’t identify that ‘the seen is mine’, they don’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:52-74.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.16.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.17.1", "en": "They directly know the heard as the heard. ", "expanded": true }, { "scid": "mn1:52-74.17.2", "en": "But they don’t identify with the heard, they don’t identify regarding the heard, they don’t identify as the heard, they don’t identify that ‘the heard is mine’, they don’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:52-74.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.17.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.18.1", "en": "They directly know the thought as the thought. ", "expanded": true }, { "scid": "mn1:52-74.18.2", "en": "But they don’t identify with the thought, they don’t identify regarding the thought, they don’t identify as the thought, they don’t identify that ‘the thought is mine’, they don’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:52-74.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.18.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.19.1", "en": "They directly know the known as the known. ", "expanded": true }, { "scid": "mn1:52-74.19.2", "en": "But they don’t identify with the known, they don’t identify regarding the known, they don’t identify as the known, they don’t identify that ‘the known is mine’, they don’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:52-74.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.19.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.20.1", "en": "They directly know oneness as oneness. ", "expanded": true }, { "scid": "mn1:52-74.20.2", "en": "But they don’t identify with oneness, they don’t identify regarding oneness, they don’t identify as oneness, they don’t identify that ‘oneness is mine’, they don’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:52-74.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.20.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.21.1", "en": "They directly know diversity as diversity. ", "expanded": true }, { "scid": "mn1:52-74.21.2", "en": "But they don’t identify with diversity, they don’t identify regarding diversity, they don’t identify as diversity, they don’t identify that ‘diversity is mine’, they don’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:52-74.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.21.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.22.1", "en": "They directly know all as all. ", "expanded": true }, { "scid": "mn1:52-74.22.2", "en": "But they don’t identify with all, they don’t identify regarding all, they don’t identify as all, they don’t identify that ‘all is mine’, they don’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:52-74.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:52-74.22.4", "en": "Because they have completely understood it, I say. ", "expanded": true }, { "scid": "mn1:52-74.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "They directly know extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:52-74.24", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. ", "en": "But they don’t identify with extinguishment, they don’t identify regarding extinguishment, they don’t identify as extinguishment, they don’t identify that ‘extinguishment is mine’, they don’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:52-74.25", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:52-74.26", "pli": "‘Pariññātaṁ tassā’ti vadāmi. ", "en": "Because they have completely understood it, I say. ", "matched": true }, { "scid": "mn1:52-74.27", "pli": "Khīṇāsavavasena tatiyanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "expandable": false }, { "segments": [ { "scid": "mn1:75.1", "pli": "Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññā vimutto, sopi pathaviṁ pathavito abhijānāti; ", "en": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "matched": true }, { "scid": "mn1:75.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati. ", "en": "But they don’t identify with earth, they don’t identify regarding earth, they don’t identify as earth, they don’t identify that ‘earth is mine’, they don’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:75.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:75.4", "pli": "Khayā rāgassa, vītarāgattā. ", "en": "Because they’re free of greed due to the ending of greed. ", "matched": true }, { "scid": "mn1:76-98.1.1", "en": "They directly know water as water. ", "expanded": true }, { "scid": "mn1:76-98.1.2", "en": "But they don’t identify with water, they don’t identify regarding water, they don’t identify as water, they don’t identify that ‘water is mine’, they don’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:76-98.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.1.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.2.1", "en": "They directly know fire as fire. ", "expanded": true }, { "scid": "mn1:76-98.2.2", "en": "But they don’t identify with fire, they don’t identify regarding fire, they don’t identify as fire, they don’t identify that ‘fire is mine’, they don’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:76-98.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.2.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.3.1", "en": "They directly know air as air. ", "expanded": true }, { "scid": "mn1:76-98.3.2", "en": "But they don’t identify with air, they don’t identify regarding air, they don’t identify as air, they don’t identify that ‘air is mine’, they don’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:76-98.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.3.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.4.1", "en": "They directly know creatures as creatures. ", "expanded": true }, { "scid": "mn1:76-98.4.2", "en": "But they don’t identify with creatures, they don’t identify regarding creatures, they don’t identify as creatures, they don’t identify that ‘creatures is mine’, they don’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:76-98.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.4.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.5.1", "en": "They directly know gods as gods. ", "expanded": true }, { "scid": "mn1:76-98.5.2", "en": "But they don’t identify with gods, they don’t identify regarding gods, they don’t identify as gods, they don’t identify that ‘gods is mine’, they don’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:76-98.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.5.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.6.1", "en": "They directly know the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:76-98.6.2", "en": "But they don’t identify with the Creator, they don’t identify regarding the Creator, they don’t identify as the Creator, they don’t identify that ‘the Creator is mine’, they don’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:76-98.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.6.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.7.1", "en": "They directly know Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:76-98.7.2", "en": "But they don’t identify with Brahmā, they don’t identify regarding Brahmā, they don’t identify as Brahmā, they don’t identify that ‘Brahmā is mine’, they don’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:76-98.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.7.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.8.1", "en": "They directly know the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:76-98.8.2", "en": "But they don’t identify with the gods of streaming radiance, they don’t identify regarding the gods of streaming radiance, they don’t identify as the gods of streaming radiance, they don’t identify that ‘the gods of streaming radiance is mine’, they don’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:76-98.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.8.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.9.1", "en": "They directly know the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:76-98.9.2", "en": "But they don’t identify with the gods replete with glory, they don’t identify regarding the gods replete with glory, they don’t identify as the gods replete with glory, they don’t identify that ‘the gods replete with glory is mine’, they don’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:76-98.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.9.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.10.1", "en": "They directly know the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:76-98.10.2", "en": "But they don’t identify with the gods of abundant fruit, they don’t identify regarding the gods of abundant fruit, they don’t identify as the gods of abundant fruit, they don’t identify that ‘the gods of abundant fruit is mine’, they don’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:76-98.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.10.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.11.1", "en": "They directly know the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:76-98.11.2", "en": "But they don’t identify with the Overlord, they don’t identify regarding the Overlord, they don’t identify as the Overlord, they don’t identify that ‘the Overlord is mine’, they don’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:76-98.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.11.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.12.1", "en": "They directly know the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:76-98.12.2", "en": "But they don’t identify with the dimension of infinite space, they don’t identify regarding the dimension of infinite space, they don’t identify as the dimension of infinite space, they don’t identify that ‘the dimension of infinite space is mine’, they don’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:76-98.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.12.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.13.1", "en": "They directly know the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:76-98.13.2", "en": "But they don’t identify with the dimension of infinite consciousness, they don’t identify regarding the dimension of infinite consciousness, they don’t identify as the dimension of infinite consciousness, they don’t identify that ‘the dimension of infinite consciousness is mine’, they don’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:76-98.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.13.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.14.1", "en": "They directly know the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:76-98.14.2", "en": "But they don’t identify with the dimension of nothingness, they don’t identify regarding the dimension of nothingness, they don’t identify as the dimension of nothingness, they don’t identify that ‘the dimension of nothingness is mine’, they don’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:76-98.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.14.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.15.1", "en": "They directly know the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:76-98.15.2", "en": "But they don’t identify with the dimension of neither perception nor non-perception, they don’t identify regarding the dimension of neither perception nor non-perception, they don’t identify as the dimension of neither perception nor non-perception, they don’t identify that ‘the dimension of neither perception nor non-perception is mine’, they don’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:76-98.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.15.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.16.1", "en": "They directly know the seen as the seen. ", "expanded": true }, { "scid": "mn1:76-98.16.2", "en": "But they don’t identify with the seen, they don’t identify regarding the seen, they don’t identify as the seen, they don’t identify that ‘the seen is mine’, they don’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:76-98.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.16.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.17.1", "en": "They directly know the heard as the heard. ", "expanded": true }, { "scid": "mn1:76-98.17.2", "en": "But they don’t identify with the heard, they don’t identify regarding the heard, they don’t identify as the heard, they don’t identify that ‘the heard is mine’, they don’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:76-98.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.17.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.18.1", "en": "They directly know the thought as the thought. ", "expanded": true }, { "scid": "mn1:76-98.18.2", "en": "But they don’t identify with the thought, they don’t identify regarding the thought, they don’t identify as the thought, they don’t identify that ‘the thought is mine’, they don’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:76-98.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.18.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.19.1", "en": "They directly know the known as the known. ", "expanded": true }, { "scid": "mn1:76-98.19.2", "en": "But they don’t identify with the known, they don’t identify regarding the known, they don’t identify as the known, they don’t identify that ‘the known is mine’, they don’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:76-98.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.19.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.20.1", "en": "They directly know oneness as oneness. ", "expanded": true }, { "scid": "mn1:76-98.20.2", "en": "But they don’t identify with oneness, they don’t identify regarding oneness, they don’t identify as oneness, they don’t identify that ‘oneness is mine’, they don’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:76-98.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.20.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.21.1", "en": "They directly know diversity as diversity. ", "expanded": true }, { "scid": "mn1:76-98.21.2", "en": "But they don’t identify with diversity, they don’t identify regarding diversity, they don’t identify as diversity, they don’t identify that ‘diversity is mine’, they don’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:76-98.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.21.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.22.1", "en": "They directly know all as all. ", "expanded": true }, { "scid": "mn1:76-98.22.2", "en": "But they don’t identify with all, they don’t identify regarding all, they don’t identify as all, they don’t identify that ‘all is mine’, they don’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:76-98.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:76-98.22.4", "en": "Because they’re free of greed due to the ending of greed. ", "expanded": true }, { "scid": "mn1:76-98.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "They directly know extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:76-98.24", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. ", "en": "But they don’t identify with extinguishment, they don’t identify regarding extinguishment, they don’t identify as extinguishment, they don’t identify that ‘extinguishment is mine’, they don’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:76-98.25", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:76-98.26", "pli": "Khayā rāgassa, vītarāgattā. ", "en": "Because they’re free of greed due to the ending of greed. ", "matched": true }, { "scid": "mn1:76-98.27", "pli": "Khīṇāsavavasena catutthanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "expandable": false }, { "segments": [ { "scid": "mn1:99.1", "pli": "Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti; ", "en": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "matched": true }, { "scid": "mn1:99.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati. ", "en": "But they don’t identify with earth, they don’t identify regarding earth, they don’t identify as earth, they don’t identify that ‘earth is mine’, they don’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:99.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:99.4", "pli": "Khayā dosassa, vītadosattā. ", "en": "Because they’re free of hate due to the ending of hate. ", "matched": true }, { "scid": "mn1:100-122.1.1", "en": "They directly know water as water. ", "expanded": true }, { "scid": "mn1:100-122.1.2", "en": "But they don’t identify with water, they don’t identify regarding water, they don’t identify as water, they don’t identify that ‘water is mine’, they don’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:100-122.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.1.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.2.1", "en": "They directly know fire as fire. ", "expanded": true }, { "scid": "mn1:100-122.2.2", "en": "But they don’t identify with fire, they don’t identify regarding fire, they don’t identify as fire, they don’t identify that ‘fire is mine’, they don’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:100-122.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.2.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.3.1", "en": "They directly know air as air. ", "expanded": true }, { "scid": "mn1:100-122.3.2", "en": "But they don’t identify with air, they don’t identify regarding air, they don’t identify as air, they don’t identify that ‘air is mine’, they don’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:100-122.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.3.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.4.1", "en": "They directly know creatures as creatures. ", "expanded": true }, { "scid": "mn1:100-122.4.2", "en": "But they don’t identify with creatures, they don’t identify regarding creatures, they don’t identify as creatures, they don’t identify that ‘creatures is mine’, they don’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:100-122.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.4.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.5.1", "en": "They directly know gods as gods. ", "expanded": true }, { "scid": "mn1:100-122.5.2", "en": "But they don’t identify with gods, they don’t identify regarding gods, they don’t identify as gods, they don’t identify that ‘gods is mine’, they don’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:100-122.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.5.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.6.1", "en": "They directly know the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:100-122.6.2", "en": "But they don’t identify with the Creator, they don’t identify regarding the Creator, they don’t identify as the Creator, they don’t identify that ‘the Creator is mine’, they don’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:100-122.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.6.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.7.1", "en": "They directly know Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:100-122.7.2", "en": "But they don’t identify with Brahmā, they don’t identify regarding Brahmā, they don’t identify as Brahmā, they don’t identify that ‘Brahmā is mine’, they don’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:100-122.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.7.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.8.1", "en": "They directly know the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:100-122.8.2", "en": "But they don’t identify with the gods of streaming radiance, they don’t identify regarding the gods of streaming radiance, they don’t identify as the gods of streaming radiance, they don’t identify that ‘the gods of streaming radiance is mine’, they don’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:100-122.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.8.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.9.1", "en": "They directly know the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:100-122.9.2", "en": "But they don’t identify with the gods replete with glory, they don’t identify regarding the gods replete with glory, they don’t identify as the gods replete with glory, they don’t identify that ‘the gods replete with glory is mine’, they don’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:100-122.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.9.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.10.1", "en": "They directly know the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:100-122.10.2", "en": "But they don’t identify with the gods of abundant fruit, they don’t identify regarding the gods of abundant fruit, they don’t identify as the gods of abundant fruit, they don’t identify that ‘the gods of abundant fruit is mine’, they don’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:100-122.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.10.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.11.1", "en": "They directly know the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:100-122.11.2", "en": "But they don’t identify with the Overlord, they don’t identify regarding the Overlord, they don’t identify as the Overlord, they don’t identify that ‘the Overlord is mine’, they don’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:100-122.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.11.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.12.1", "en": "They directly know the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:100-122.12.2", "en": "But they don’t identify with the dimension of infinite space, they don’t identify regarding the dimension of infinite space, they don’t identify as the dimension of infinite space, they don’t identify that ‘the dimension of infinite space is mine’, they don’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:100-122.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.12.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.13.1", "en": "They directly know the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:100-122.13.2", "en": "But they don’t identify with the dimension of infinite consciousness, they don’t identify regarding the dimension of infinite consciousness, they don’t identify as the dimension of infinite consciousness, they don’t identify that ‘the dimension of infinite consciousness is mine’, they don’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:100-122.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.13.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.14.1", "en": "They directly know the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:100-122.14.2", "en": "But they don’t identify with the dimension of nothingness, they don’t identify regarding the dimension of nothingness, they don’t identify as the dimension of nothingness, they don’t identify that ‘the dimension of nothingness is mine’, they don’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:100-122.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.14.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.15.1", "en": "They directly know the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:100-122.15.2", "en": "But they don’t identify with the dimension of neither perception nor non-perception, they don’t identify regarding the dimension of neither perception nor non-perception, they don’t identify as the dimension of neither perception nor non-perception, they don’t identify that ‘the dimension of neither perception nor non-perception is mine’, they don’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:100-122.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.15.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.16.1", "en": "They directly know the seen as the seen. ", "expanded": true }, { "scid": "mn1:100-122.16.2", "en": "But they don’t identify with the seen, they don’t identify regarding the seen, they don’t identify as the seen, they don’t identify that ‘the seen is mine’, they don’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:100-122.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.16.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.17.1", "en": "They directly know the heard as the heard. ", "expanded": true }, { "scid": "mn1:100-122.17.2", "en": "But they don’t identify with the heard, they don’t identify regarding the heard, they don’t identify as the heard, they don’t identify that ‘the heard is mine’, they don’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:100-122.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.17.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.18.1", "en": "They directly know the thought as the thought. ", "expanded": true }, { "scid": "mn1:100-122.18.2", "en": "But they don’t identify with the thought, they don’t identify regarding the thought, they don’t identify as the thought, they don’t identify that ‘the thought is mine’, they don’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:100-122.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.18.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.19.1", "en": "They directly know the known as the known. ", "expanded": true }, { "scid": "mn1:100-122.19.2", "en": "But they don’t identify with the known, they don’t identify regarding the known, they don’t identify as the known, they don’t identify that ‘the known is mine’, they don’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:100-122.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.19.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.20.1", "en": "They directly know oneness as oneness. ", "expanded": true }, { "scid": "mn1:100-122.20.2", "en": "But they don’t identify with oneness, they don’t identify regarding oneness, they don’t identify as oneness, they don’t identify that ‘oneness is mine’, they don’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:100-122.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.20.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.21.1", "en": "They directly know diversity as diversity. ", "expanded": true }, { "scid": "mn1:100-122.21.2", "en": "But they don’t identify with diversity, they don’t identify regarding diversity, they don’t identify as diversity, they don’t identify that ‘diversity is mine’, they don’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:100-122.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.21.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.22.1", "en": "They directly know all as all. ", "expanded": true }, { "scid": "mn1:100-122.22.2", "en": "But they don’t identify with all, they don’t identify regarding all, they don’t identify as all, they don’t identify that ‘all is mine’, they don’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:100-122.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:100-122.22.4", "en": "Because they’re free of hate due to the ending of hate. ", "expanded": true }, { "scid": "mn1:100-122.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "They directly know extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:100-122.24", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. ", "en": "But they don’t identify with extinguishment, they don’t identify regarding extinguishment, they don’t identify as extinguishment, they don’t identify that ‘extinguishment is mine’, they don’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:100-122.25", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:100-122.26", "pli": "Khayā dosassa, vītadosattā. ", "en": "Because they’re free of hate due to the ending of hate. ", "matched": true }, { "scid": "mn1:100-122.27", "pli": "Khīṇāsavavasena pañcamanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "expandable": false }, { "segments": [ { "scid": "mn1:123.1", "pli": "Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti; ", "en": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "matched": true }, { "scid": "mn1:123.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati. ", "en": "But they don’t identify with earth, they don’t identify regarding earth, they don’t identify as earth, they don’t identify that ‘earth is mine’, they don’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:123.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:123.4", "pli": "Khayā mohassa, vītamohattā. ", "en": "Because they’re free of delusion due to the ending of delusion. ", "matched": true }, { "scid": "mn1:124-146.1.1", "en": "They directly know water as water. ", "expanded": true }, { "scid": "mn1:124-146.1.2", "en": "But they don’t identify with water, they don’t identify regarding water, they don’t identify as water, they don’t identify that ‘water is mine’, they don’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:124-146.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.1.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.2.1", "en": "They directly know fire as fire. ", "expanded": true }, { "scid": "mn1:124-146.2.2", "en": "But they don’t identify with fire, they don’t identify regarding fire, they don’t identify as fire, they don’t identify that ‘fire is mine’, they don’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:124-146.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.2.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.3.1", "en": "They directly know air as air. ", "expanded": true }, { "scid": "mn1:124-146.3.2", "en": "But they don’t identify with air, they don’t identify regarding air, they don’t identify as air, they don’t identify that ‘air is mine’, they don’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:124-146.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.3.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.4.1", "en": "They directly know creatures as creatures. ", "expanded": true }, { "scid": "mn1:124-146.4.2", "en": "But they don’t identify with creatures, they don’t identify regarding creatures, they don’t identify as creatures, they don’t identify that ‘creatures is mine’, they don’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:124-146.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.4.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.5.1", "en": "They directly know gods as gods. ", "expanded": true }, { "scid": "mn1:124-146.5.2", "en": "But they don’t identify with gods, they don’t identify regarding gods, they don’t identify as gods, they don’t identify that ‘gods is mine’, they don’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:124-146.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.5.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.6.1", "en": "They directly know the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:124-146.6.2", "en": "But they don’t identify with the Creator, they don’t identify regarding the Creator, they don’t identify as the Creator, they don’t identify that ‘the Creator is mine’, they don’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:124-146.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.6.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.7.1", "en": "They directly know Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:124-146.7.2", "en": "But they don’t identify with Brahmā, they don’t identify regarding Brahmā, they don’t identify as Brahmā, they don’t identify that ‘Brahmā is mine’, they don’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:124-146.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.7.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.8.1", "en": "They directly know the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:124-146.8.2", "en": "But they don’t identify with the gods of streaming radiance, they don’t identify regarding the gods of streaming radiance, they don’t identify as the gods of streaming radiance, they don’t identify that ‘the gods of streaming radiance is mine’, they don’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:124-146.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.8.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.9.1", "en": "They directly know the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:124-146.9.2", "en": "But they don’t identify with the gods replete with glory, they don’t identify regarding the gods replete with glory, they don’t identify as the gods replete with glory, they don’t identify that ‘the gods replete with glory is mine’, they don’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:124-146.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.9.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.10.1", "en": "They directly know the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:124-146.10.2", "en": "But they don’t identify with the gods of abundant fruit, they don’t identify regarding the gods of abundant fruit, they don’t identify as the gods of abundant fruit, they don’t identify that ‘the gods of abundant fruit is mine’, they don’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:124-146.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.10.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.11.1", "en": "They directly know the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:124-146.11.2", "en": "But they don’t identify with the Overlord, they don’t identify regarding the Overlord, they don’t identify as the Overlord, they don’t identify that ‘the Overlord is mine’, they don’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:124-146.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.11.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.12.1", "en": "They directly know the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:124-146.12.2", "en": "But they don’t identify with the dimension of infinite space, they don’t identify regarding the dimension of infinite space, they don’t identify as the dimension of infinite space, they don’t identify that ‘the dimension of infinite space is mine’, they don’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:124-146.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.12.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.13.1", "en": "They directly know the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:124-146.13.2", "en": "But they don’t identify with the dimension of infinite consciousness, they don’t identify regarding the dimension of infinite consciousness, they don’t identify as the dimension of infinite consciousness, they don’t identify that ‘the dimension of infinite consciousness is mine’, they don’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:124-146.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.13.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.14.1", "en": "They directly know the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:124-146.14.2", "en": "But they don’t identify with the dimension of nothingness, they don’t identify regarding the dimension of nothingness, they don’t identify as the dimension of nothingness, they don’t identify that ‘the dimension of nothingness is mine’, they don’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:124-146.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.14.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.15.1", "en": "They directly know the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:124-146.15.2", "en": "But they don’t identify with the dimension of neither perception nor non-perception, they don’t identify regarding the dimension of neither perception nor non-perception, they don’t identify as the dimension of neither perception nor non-perception, they don’t identify that ‘the dimension of neither perception nor non-perception is mine’, they don’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:124-146.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.15.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.16.1", "en": "They directly know the seen as the seen. ", "expanded": true }, { "scid": "mn1:124-146.16.2", "en": "But they don’t identify with the seen, they don’t identify regarding the seen, they don’t identify as the seen, they don’t identify that ‘the seen is mine’, they don’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:124-146.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.16.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.17.1", "en": "They directly know the heard as the heard. ", "expanded": true }, { "scid": "mn1:124-146.17.2", "en": "But they don’t identify with the heard, they don’t identify regarding the heard, they don’t identify as the heard, they don’t identify that ‘the heard is mine’, they don’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:124-146.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.17.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.18.1", "en": "They directly know the thought as the thought. ", "expanded": true }, { "scid": "mn1:124-146.18.2", "en": "But they don’t identify with the thought, they don’t identify regarding the thought, they don’t identify as the thought, they don’t identify that ‘the thought is mine’, they don’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:124-146.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.18.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.19.1", "en": "They directly know the known as the known. ", "expanded": true }, { "scid": "mn1:124-146.19.2", "en": "But they don’t identify with the known, they don’t identify regarding the known, they don’t identify as the known, they don’t identify that ‘the known is mine’, they don’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:124-146.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.19.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.20.1", "en": "They directly know oneness as oneness. ", "expanded": true }, { "scid": "mn1:124-146.20.2", "en": "But they don’t identify with oneness, they don’t identify regarding oneness, they don’t identify as oneness, they don’t identify that ‘oneness is mine’, they don’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:124-146.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.20.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.21.1", "en": "They directly know diversity as diversity. ", "expanded": true }, { "scid": "mn1:124-146.21.2", "en": "But they don’t identify with diversity, they don’t identify regarding diversity, they don’t identify as diversity, they don’t identify that ‘diversity is mine’, they don’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:124-146.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.21.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.22.1", "en": "They directly know all as all. ", "expanded": true }, { "scid": "mn1:124-146.22.2", "en": "But they don’t identify with all, they don’t identify regarding all, they don’t identify as all, they don’t identify that ‘all is mine’, they don’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:124-146.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:124-146.22.4", "en": "Because they’re free of delusion due to the ending of delusion. ", "expanded": true }, { "scid": "mn1:124-146.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "They directly know extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:124-146.24", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. ", "en": "But they don’t identify with extinguishment, they don’t identify regarding extinguishment, they don’t identify as extinguishment, they don’t identify that ‘extinguishment is mine’, they don’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:124-146.25", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:124-146.26", "pli": "Khayā mohassa, vītamohattā. ", "en": "Because they’re free of delusion due to the ending of delusion. ", "matched": true }, { "scid": "mn1:124-146.27", "pli": "Khīṇāsavavasena chaṭṭhanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment—directly knows earth as earth. ", "expandable": false }, { "segments": [ { "scid": "mn1:147.1", "pli": "Tathāgatopi, bhikkhave, arahaṁ sammāsambuddho pathaviṁ pathavito abhijānāti; ", "en": "The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth. ", "matched": true }, { "scid": "mn1:147.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati. ", "en": "But he doesn’t identify with earth, he doesn’t identify regarding earth, he doesn’t identify as earth, he doesn’t identify that ‘earth is mine’, he doesn’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:147.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:147.4", "pli": "‘Pariññātantaṁ tathāgatassā’ti vadāmi. ", "en": "Because the Realized One has completely understood it to the end, I say. ", "matched": true }, { "scid": "mn1:148-170.1.1", "en": "He directly knows water as water. ", "expanded": true }, { "scid": "mn1:148-170.1.2", "en": "But he doesn’t identify with water, he doesn’t identify regarding water, he doesn’t identify as water, he doesn’t identify that ‘water is mine’, he doesn’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:148-170.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.1.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.2.1", "en": "He directly knows fire as fire. ", "expanded": true }, { "scid": "mn1:148-170.2.2", "en": "But he doesn’t identify with fire, he doesn’t identify regarding fire, he doesn’t identify as fire, he doesn’t identify that ‘fire is mine’, he doesn’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:148-170.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.2.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.3.1", "en": "He directly knows air as air. ", "expanded": true }, { "scid": "mn1:148-170.3.2", "en": "But he doesn’t identify with air, he doesn’t identify regarding air, he doesn’t identify as air, he doesn’t identify that ‘air is mine’, he doesn’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:148-170.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.3.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.4.1", "en": "He directly knows creatures as creatures. ", "expanded": true }, { "scid": "mn1:148-170.4.2", "en": "But he doesn’t identify with creatures, he doesn’t identify regarding creatures, he doesn’t identify as creatures, he doesn’t identify that ‘creatures is mine’, he doesn’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:148-170.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.4.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.5.1", "en": "He directly knows gods as gods. ", "expanded": true }, { "scid": "mn1:148-170.5.2", "en": "But he doesn’t identify with gods, he doesn’t identify regarding gods, he doesn’t identify as gods, he doesn’t identify that ‘gods is mine’, he doesn’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:148-170.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.5.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.6.1", "en": "He directly knows the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:148-170.6.2", "en": "But he doesn’t identify with the Creator, he doesn’t identify regarding the Creator, he doesn’t identify as the Creator, he doesn’t identify that ‘the Creator is mine’, he doesn’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:148-170.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.6.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.7.1", "en": "He directly knows Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:148-170.7.2", "en": "But he doesn’t identify with Brahmā, he doesn’t identify regarding Brahmā, he doesn’t identify as Brahmā, he doesn’t identify that ‘Brahmā is mine’, he doesn’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:148-170.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.7.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.8.1", "en": "He directly knows the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:148-170.8.2", "en": "But he doesn’t identify with the gods of streaming radiance, he doesn’t identify regarding the gods of streaming radiance, he doesn’t identify as the gods of streaming radiance, he doesn’t identify that ‘the gods of streaming radiance is mine’, he doesn’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:148-170.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.8.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.9.1", "en": "He directly knows the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:148-170.9.2", "en": "But he doesn’t identify with the gods replete with glory, he doesn’t identify regarding the gods replete with glory, he doesn’t identify as the gods replete with glory, he doesn’t identify that ‘the gods replete with glory is mine’, he doesn’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:148-170.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.9.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.10.1", "en": "He directly knows the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:148-170.10.2", "en": "But he doesn’t identify with the gods of abundant fruit, he doesn’t identify regarding the gods of abundant fruit, he doesn’t identify as the gods of abundant fruit, he doesn’t identify that ‘the gods of abundant fruit is mine’, he doesn’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:148-170.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.10.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.11.1", "en": "He directly knows the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:148-170.11.2", "en": "But he doesn’t identify with the Overlord, he doesn’t identify regarding the Overlord, he doesn’t identify as the Overlord, he doesn’t identify that ‘the Overlord is mine’, he doesn’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:148-170.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.11.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.12.1", "en": "He directly knows the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:148-170.12.2", "en": "But he doesn’t identify with the dimension of infinite space, he doesn’t identify regarding the dimension of infinite space, he doesn’t identify as the dimension of infinite space, he doesn’t identify that ‘the dimension of infinite space is mine’, he doesn’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:148-170.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.12.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.13.1", "en": "He directly knows the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:148-170.13.2", "en": "But he doesn’t identify with the dimension of infinite consciousness, he doesn’t identify regarding the dimension of infinite consciousness, he doesn’t identify as the dimension of infinite consciousness, he doesn’t identify that ‘the dimension of infinite consciousness is mine’, he doesn’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:148-170.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.13.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.14.1", "en": "He directly knows the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:148-170.14.2", "en": "But he doesn’t identify with the dimension of nothingness, he doesn’t identify regarding the dimension of nothingness, he doesn’t identify as the dimension of nothingness, he doesn’t identify that ‘the dimension of nothingness is mine’, he doesn’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:148-170.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.14.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.15.1", "en": "He directly knows the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:148-170.15.2", "en": "But he doesn’t identify with the dimension of neither perception nor non-perception, he doesn’t identify regarding the dimension of neither perception nor non-perception, he doesn’t identify as the dimension of neither perception nor non-perception, he doesn’t identify that ‘the dimension of neither perception nor non-perception is mine’, he doesn’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:148-170.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.15.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.16.1", "en": "He directly knows the seen as the seen. ", "expanded": true }, { "scid": "mn1:148-170.16.2", "en": "But he doesn’t identify with the seen, he doesn’t identify regarding the seen, he doesn’t identify as the seen, he doesn’t identify that ‘the seen is mine’, he doesn’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:148-170.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.16.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.17.1", "en": "He directly knows the heard as the heard. ", "expanded": true }, { "scid": "mn1:148-170.17.2", "en": "But he doesn’t identify with the heard, he doesn’t identify regarding the heard, he doesn’t identify as the heard, he doesn’t identify that ‘the heard is mine’, he doesn’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:148-170.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.17.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.18.1", "en": "He directly knows the thought as the thought. ", "expanded": true }, { "scid": "mn1:148-170.18.2", "en": "But he doesn’t identify with the thought, he doesn’t identify regarding the thought, he doesn’t identify as the thought, he doesn’t identify that ‘the thought is mine’, he doesn’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:148-170.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.18.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.19.1", "en": "He directly knows the known as the known. ", "expanded": true }, { "scid": "mn1:148-170.19.2", "en": "But he doesn’t identify with the known, he doesn’t identify regarding the known, he doesn’t identify as the known, he doesn’t identify that ‘the known is mine’, he doesn’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:148-170.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.19.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.20.1", "en": "He directly knows oneness as oneness. ", "expanded": true }, { "scid": "mn1:148-170.20.2", "en": "But he doesn’t identify with oneness, he doesn’t identify regarding oneness, he doesn’t identify as oneness, he doesn’t identify that ‘oneness is mine’, he doesn’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:148-170.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.20.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.21.1", "en": "He directly knows diversity as diversity. ", "expanded": true }, { "scid": "mn1:148-170.21.2", "en": "But he doesn’t identify with diversity, he doesn’t identify regarding diversity, he doesn’t identify as diversity, he doesn’t identify that ‘diversity is mine’, he doesn’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:148-170.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.21.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.22.1", "en": "He directly knows all as all. ", "expanded": true }, { "scid": "mn1:148-170.22.2", "en": "But he doesn’t identify with all, he doesn’t identify regarding all, he doesn’t identify as all, he doesn’t identify that ‘all is mine’, he doesn’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:148-170.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:148-170.22.4", "en": "Because the Realized One has completely understood it to the end, I say. ", "expanded": true }, { "scid": "mn1:148-170.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "He directly knows extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:148-170.24", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. ", "en": "But he doesn’t identify with extinguishment, he doesn’t identify regarding extinguishment, he doesn’t identify as extinguishment, he doesn’t identify that ‘extinguishment is mine’, he doesn’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:148-170.25", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:148-170.26", "pli": "‘Pariññātantaṁ tathāgatassā’ti vadāmi. ", "en": "Because the Realized One has completely understood it to the end, I say. ", "matched": true }, { "scid": "mn1:148-170.27", "pli": "Tathāgatavasena sattamanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth. ", "expandable": false }, { "segments": [ { "scid": "mn1:171.1", "pli": "Tathāgatopi, bhikkhave, arahaṁ sammāsambuddho pathaviṁ pathavito abhijānāti; ", "en": "The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth. ", "matched": true }, { "scid": "mn1:171.2", "pli": "pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati. ", "en": "But he doesn’t identify with earth, he doesn’t identify regarding earth, he doesn’t identify as earth, he doesn’t identify that ‘earth is mine’, he doesn’t take pleasure in earth. ", "matched": true }, { "scid": "mn1:171.3", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:171.4", "pli": "‘Nandī dukkhassa mūlan’ti—", "en": "Because he has understood that relishing is the root of suffering, ", "matched": true }, { "scid": "mn1:171.5", "pli": "iti viditvā ‘bhavā jāti bhūtassa jarāmaraṇan’ti. ", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "matched": true }, { "scid": "mn1:171.6", "pli": "Tasmātiha, bhikkhave, ‘tathāgato sabbaso taṇhānaṁ khayā virāgā nirodhā cāgā paṭinissaggā anuttaraṁ sammāsambodhiṁ abhisambuddho’ti vadāmi. ", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "matched": true }, { "scid": "mn1:172-194.1.1", "en": "He directly knows water as water. ", "expanded": true }, { "scid": "mn1:172-194.1.2", "en": "But he doesn’t identify with water, he doesn’t identify regarding water, he doesn’t identify as water, he doesn’t identify that ‘water is mine’, he doesn’t take pleasure in water. ", "expanded": true }, { "scid": "mn1:172-194.1.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.1.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.1.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.1.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.2.1", "en": "He directly knows fire as fire. ", "expanded": true }, { "scid": "mn1:172-194.2.2", "en": "But he doesn’t identify with fire, he doesn’t identify regarding fire, he doesn’t identify as fire, he doesn’t identify that ‘fire is mine’, he doesn’t take pleasure in fire. ", "expanded": true }, { "scid": "mn1:172-194.2.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.2.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.2.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.2.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.3.1", "en": "He directly knows air as air. ", "expanded": true }, { "scid": "mn1:172-194.3.2", "en": "But he doesn’t identify with air, he doesn’t identify regarding air, he doesn’t identify as air, he doesn’t identify that ‘air is mine’, he doesn’t take pleasure in air. ", "expanded": true }, { "scid": "mn1:172-194.3.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.3.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.3.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.3.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.4.1", "en": "He directly knows creatures as creatures. ", "expanded": true }, { "scid": "mn1:172-194.4.2", "en": "But he doesn’t identify with creatures, he doesn’t identify regarding creatures, he doesn’t identify as creatures, he doesn’t identify that ‘creatures is mine’, he doesn’t take pleasure in creatures. ", "expanded": true }, { "scid": "mn1:172-194.4.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.4.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.4.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.4.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.5.1", "en": "He directly knows gods as gods. ", "expanded": true }, { "scid": "mn1:172-194.5.2", "en": "But he doesn’t identify with gods, he doesn’t identify regarding gods, he doesn’t identify as gods, he doesn’t identify that ‘gods is mine’, he doesn’t take pleasure in gods. ", "expanded": true }, { "scid": "mn1:172-194.5.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.5.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.5.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.5.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.6.1", "en": "He directly knows the Creator as the Creator. ", "expanded": true }, { "scid": "mn1:172-194.6.2", "en": "But he doesn’t identify with the Creator, he doesn’t identify regarding the Creator, he doesn’t identify as the Creator, he doesn’t identify that ‘the Creator is mine’, he doesn’t take pleasure in the Creator. ", "expanded": true }, { "scid": "mn1:172-194.6.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.6.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.6.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.6.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.7.1", "en": "He directly knows Brahmā as Brahmā. ", "expanded": true }, { "scid": "mn1:172-194.7.2", "en": "But he doesn’t identify with Brahmā, he doesn’t identify regarding Brahmā, he doesn’t identify as Brahmā, he doesn’t identify that ‘Brahmā is mine’, he doesn’t take pleasure in Brahmā. ", "expanded": true }, { "scid": "mn1:172-194.7.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.7.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.7.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.7.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.8.1", "en": "He directly knows the gods of streaming radiance as the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:172-194.8.2", "en": "But he doesn’t identify with the gods of streaming radiance, he doesn’t identify regarding the gods of streaming radiance, he doesn’t identify as the gods of streaming radiance, he doesn’t identify that ‘the gods of streaming radiance is mine’, he doesn’t take pleasure in the gods of streaming radiance. ", "expanded": true }, { "scid": "mn1:172-194.8.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.8.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.8.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.8.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.9.1", "en": "He directly knows the gods replete with glory as the gods replete with glory. ", "expanded": true }, { "scid": "mn1:172-194.9.2", "en": "But he doesn’t identify with the gods replete with glory, he doesn’t identify regarding the gods replete with glory, he doesn’t identify as the gods replete with glory, he doesn’t identify that ‘the gods replete with glory is mine’, he doesn’t take pleasure in the gods replete with glory. ", "expanded": true }, { "scid": "mn1:172-194.9.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.9.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.9.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.9.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.10.1", "en": "He directly knows the gods of abundant fruit as the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:172-194.10.2", "en": "But he doesn’t identify with the gods of abundant fruit, he doesn’t identify regarding the gods of abundant fruit, he doesn’t identify as the gods of abundant fruit, he doesn’t identify that ‘the gods of abundant fruit is mine’, he doesn’t take pleasure in the gods of abundant fruit. ", "expanded": true }, { "scid": "mn1:172-194.10.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.10.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.10.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.10.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.11.1", "en": "He directly knows the Overlord as the Overlord. ", "expanded": true }, { "scid": "mn1:172-194.11.2", "en": "But he doesn’t identify with the Overlord, he doesn’t identify regarding the Overlord, he doesn’t identify as the Overlord, he doesn’t identify that ‘the Overlord is mine’, he doesn’t take pleasure in the Overlord. ", "expanded": true }, { "scid": "mn1:172-194.11.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.11.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.11.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.11.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.12.1", "en": "He directly knows the dimension of infinite space as the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:172-194.12.2", "en": "But he doesn’t identify with the dimension of infinite space, he doesn’t identify regarding the dimension of infinite space, he doesn’t identify as the dimension of infinite space, he doesn’t identify that ‘the dimension of infinite space is mine’, he doesn’t take pleasure in the dimension of infinite space. ", "expanded": true }, { "scid": "mn1:172-194.12.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.12.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.12.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.12.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.13.1", "en": "He directly knows the dimension of infinite consciousness as the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:172-194.13.2", "en": "But he doesn’t identify with the dimension of infinite consciousness, he doesn’t identify regarding the dimension of infinite consciousness, he doesn’t identify as the dimension of infinite consciousness, he doesn’t identify that ‘the dimension of infinite consciousness is mine’, he doesn’t take pleasure in the dimension of infinite consciousness. ", "expanded": true }, { "scid": "mn1:172-194.13.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.13.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.13.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.13.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.14.1", "en": "He directly knows the dimension of nothingness as the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:172-194.14.2", "en": "But he doesn’t identify with the dimension of nothingness, he doesn’t identify regarding the dimension of nothingness, he doesn’t identify as the dimension of nothingness, he doesn’t identify that ‘the dimension of nothingness is mine’, he doesn’t take pleasure in the dimension of nothingness. ", "expanded": true }, { "scid": "mn1:172-194.14.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.14.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.14.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.14.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.15.1", "en": "He directly knows the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:172-194.15.2", "en": "But he doesn’t identify with the dimension of neither perception nor non-perception, he doesn’t identify regarding the dimension of neither perception nor non-perception, he doesn’t identify as the dimension of neither perception nor non-perception, he doesn’t identify that ‘the dimension of neither perception nor non-perception is mine’, he doesn’t take pleasure in the dimension of neither perception nor non-perception. ", "expanded": true }, { "scid": "mn1:172-194.15.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.15.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.15.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.15.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.16.1", "en": "He directly knows the seen as the seen. ", "expanded": true }, { "scid": "mn1:172-194.16.2", "en": "But he doesn’t identify with the seen, he doesn’t identify regarding the seen, he doesn’t identify as the seen, he doesn’t identify that ‘the seen is mine’, he doesn’t take pleasure in the seen. ", "expanded": true }, { "scid": "mn1:172-194.16.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.16.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.16.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.16.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.17.1", "en": "He directly knows the heard as the heard. ", "expanded": true }, { "scid": "mn1:172-194.17.2", "en": "But he doesn’t identify with the heard, he doesn’t identify regarding the heard, he doesn’t identify as the heard, he doesn’t identify that ‘the heard is mine’, he doesn’t take pleasure in the heard. ", "expanded": true }, { "scid": "mn1:172-194.17.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.17.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.17.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.17.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.18.1", "en": "He directly knows the thought as the thought. ", "expanded": true }, { "scid": "mn1:172-194.18.2", "en": "But he doesn’t identify with the thought, he doesn’t identify regarding the thought, he doesn’t identify as the thought, he doesn’t identify that ‘the thought is mine’, he doesn’t take pleasure in the thought. ", "expanded": true }, { "scid": "mn1:172-194.18.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.18.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.18.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.18.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.19.1", "en": "He directly knows the known as the known. ", "expanded": true }, { "scid": "mn1:172-194.19.2", "en": "But he doesn’t identify with the known, he doesn’t identify regarding the known, he doesn’t identify as the known, he doesn’t identify that ‘the known is mine’, he doesn’t take pleasure in the known. ", "expanded": true }, { "scid": "mn1:172-194.19.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.19.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.19.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.19.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.20.1", "en": "He directly knows oneness as oneness. ", "expanded": true }, { "scid": "mn1:172-194.20.2", "en": "But he doesn’t identify with oneness, he doesn’t identify regarding oneness, he doesn’t identify as oneness, he doesn’t identify that ‘oneness is mine’, he doesn’t take pleasure in oneness. ", "expanded": true }, { "scid": "mn1:172-194.20.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.20.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.20.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.20.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.21.1", "en": "He directly knows diversity as diversity. ", "expanded": true }, { "scid": "mn1:172-194.21.2", "en": "But he doesn’t identify with diversity, he doesn’t identify regarding diversity, he doesn’t identify as diversity, he doesn’t identify that ‘diversity is mine’, he doesn’t take pleasure in diversity. ", "expanded": true }, { "scid": "mn1:172-194.21.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.21.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.21.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.21.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.22.1", "en": "He directly knows all as all. ", "expanded": true }, { "scid": "mn1:172-194.22.2", "en": "But he doesn’t identify with all, he doesn’t identify regarding all, he doesn’t identify as all, he doesn’t identify that ‘all is mine’, he doesn’t take pleasure in all. ", "expanded": true }, { "scid": "mn1:172-194.22.3", "en": "Why is that? ", "expanded": true }, { "scid": "mn1:172-194.22.4", "en": "Because he has understood that relishing is the root of suffering, ", "expanded": true }, { "scid": "mn1:172-194.22.5", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "expanded": true }, { "scid": "mn1:172-194.22.6", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say. ", "expanded": true }, { "scid": "mn1:172-194.23", "pli": "nibbānaṁ nibbānato abhijānāti; ", "en": "He directly knows extinguishment as extinguishment. ", "matched": true }, { "scid": "mn1:172-194.24", "pli": "nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. ", "en": "But he doesn’t identify with extinguishment, he doesn’t identify regarding extinguishment, he doesn’t identify as extinguishment, he doesn’t identify that ‘extinguishment is mine’, he doesn’t take pleasure in extinguishment. ", "matched": true }, { "scid": "mn1:172-194.25", "pli": "Taṁ kissa hetu? ", "en": "Why is that? ", "matched": true }, { "scid": "mn1:172-194.26", "pli": "‘Nandī dukkhassa mūlan’ti—", "en": "Because he has understood that relishing is the root of suffering, ", "matched": true }, { "scid": "mn1:172-194.27", "pli": "iti viditvā ‘bhavā jāti bhūtassa jarāmaraṇan’ti. ", "en": "and that rebirth comes from continued existence; whoever has come to be gets old and dies. ", "matched": true }, { "scid": "mn1:172-194.28", "pli": "Tasmātiha, bhikkhave, ‘tathāgato sabbaso taṇhānaṁ khayā virāgā nirodhā cāgā paṭinissaggā anuttaraṁ sammāsambodhiṁ abhisambuddho’ti vadāmī”ti. ", "en": "That’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say.” ", "matched": true }, { "scid": "mn1:172-194.29", "pli": "Tathāgatavasena aṭṭhamanayabhūmiparicchedo niṭṭhito. ", "en": " ", "matched": true }, { "scid": "mn1:172-194.30", "pli": "Idamavoca bhagavā. ", "en": "That is what the Buddha said. ", "matched": true }, { "scid": "mn1:172-194.31", "pli": "Na te bhikkhū bhagavato bhāsitaṁ abhinandunti. ", "en": "But the mendicants were not happy with what the Buddha said. ", "matched": true }, { "scid": "mn1:172-194.32", "pli": "Mūlapariyāyasuttaṁ niṭṭhitaṁ paṭhamaṁ. ", "matched": true } ], "type": "Section", "prefix": "", "values": [], "template": [], "expanded": true, "prop": "en", "title": "The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth. ", "expandable": false } ], "suttaCode": "mn1/en/sujato" }